Last month, I wrote about how you can Grow Your Christian Life Via the Web. I probably used the wrong term in my title, "Web", because according the official definitions, the Web (short for World Wide Web- www) refers to a service that operates over the Internet. So really the Web is a subset of the Internet, which is the "publicly accessible worldwide system of interconnected computer networks" that provide all the great free resources that I talked about in that article. The "Internet" would have been the more accurate term to use in my title, although many people, use the terms Web and Internet synonymously.
Whether you call it "Web" or "Internet", the vast resources we are privileged enough to tap into (if fortunate enough to have access to a computer with Internet access) is truly staggering. It's amazing to realize too, that the Internet is such a young phenomenon, having only become what it now is, a free public global network, during the 1990's!
As mentioned in the previous article, I have hoped to make this blog into a valuable resource for visitors by highlighting and organizing links through which you can utilize some of those vast resources. I have continued to add link items. For example, I have now created two new sections. "Public Policy Organizations" provides links to several organizations at the forefront of the task of shaping public policy, in terms of Christian values and ideals. "News from a Christian Perspective" provides links to organizations that report on the news through a Christian lens, and which highlight issues and areas that secular news organizations may neglect.
With President Bush's announcement last night of John Roberts as his nominee for the Supreme Court position that Sandra Day O'Connor vacates through retirement, it is so important that believers continue praying and staying informed about the current issues shaping the future of America. The links I have provided are some of the sites I have found helpful in this important task. Again, I welcome your suggestions of other good resources.
Of course, bloggers have also revealed themselves to be an influential force, because the rapid dissemination of information made possible by the Internet makes it possible for bloggers to quickly respond, and in effect, can become a collective voice. Such blogging can help to keep news organizations accountable. Additionally those in the Christian blogosphere have a wonderful opportunity to influence cultures with Christian truth, by engaging the marketplace of ideas. Let us utilize this power for good, remembering at all times to pray.
Thursday, July 21, 2005
Tuesday, July 19, 2005
New Blogger In The Big Apple
There's a new blogger in town and he's a City Pastor With Attitude. He's also my brother Daniel Jordan, an actor-turned-pastor and a pretty cool dude. Terrific family too...
We've been having "blog talks" for a while and I think I was an influence on him to start his own blog. Since he'd already been doing various series of teachings for his church, Living Hope NY (based in Manhattan), his blog launches with quite a backlog of material.
Daniel is a dynamic preacher whose excitement is infectious. During his preaching he's been known to jump up and down and even sweat, but his sermons don't appeal only to the emotions-- they're well-thought out, simply spoken and very applicational. His desire is to make an impact on NYC, and one of the means he uses to this end, in addtion to planting churches, is a "Prayer Table" ministry. That is, he sets up a table in some busy section of the city, puts up a sign saying "Free Prayer", and prays for people who stop by, sharing the gospel with them as well. Others often work with him in this venture (I've done it a few times myself); thus the prayer table ministry has become a training ground for Christians who want to get a taste of street ministry in an urban environment.
People are grateful to have someone who cares enough to pray with them about their concerns, so very often they are open to hearing about Jesus as well. Some folks that Daniel has prayed for have ended up at his church. Daniel knows the value of street ministry that opens the door for God to change people's lives-- he himself came to the Lord after a woman witnessed to him once day on the street...
Some of the best Christian blogs are being written by blogging pastors--so I urge you to visit his site as he develops his blog! Today for example he's posted an excellent article on secular music which stresses that liberty must co-exist with discernment in a believer's life, enabling us to make wise, God-honoring choices about music and other arts yet without imposing our judgments about these things upon others. It's a post I certainly relate to, being a songwriter who has been inspired more by secular artists than Christian.
We've been having "blog talks" for a while and I think I was an influence on him to start his own blog. Since he'd already been doing various series of teachings for his church, Living Hope NY (based in Manhattan), his blog launches with quite a backlog of material.
Daniel is a dynamic preacher whose excitement is infectious. During his preaching he's been known to jump up and down and even sweat, but his sermons don't appeal only to the emotions-- they're well-thought out, simply spoken and very applicational. His desire is to make an impact on NYC, and one of the means he uses to this end, in addtion to planting churches, is a "Prayer Table" ministry. That is, he sets up a table in some busy section of the city, puts up a sign saying "Free Prayer", and prays for people who stop by, sharing the gospel with them as well. Others often work with him in this venture (I've done it a few times myself); thus the prayer table ministry has become a training ground for Christians who want to get a taste of street ministry in an urban environment.
People are grateful to have someone who cares enough to pray with them about their concerns, so very often they are open to hearing about Jesus as well. Some folks that Daniel has prayed for have ended up at his church. Daniel knows the value of street ministry that opens the door for God to change people's lives-- he himself came to the Lord after a woman witnessed to him once day on the street...
Some of the best Christian blogs are being written by blogging pastors--so I urge you to visit his site as he develops his blog! Today for example he's posted an excellent article on secular music which stresses that liberty must co-exist with discernment in a believer's life, enabling us to make wise, God-honoring choices about music and other arts yet without imposing our judgments about these things upon others. It's a post I certainly relate to, being a songwriter who has been inspired more by secular artists than Christian.
Top 10 Ways To Know That You're Proud As a Devil
10. Coming home from that great sermon on pride, you race down the highway, cutting people off and blessing them with "the bird".
9. The church you attend has a lot of healthy, wealthy, good-looking folks like yourself, and of course, it's the best church anywhere!
8. You're a fantastic conversationalist, with three well-developed themes: "Me, Myself and I."
7. The last time you gave someone a complement you said, "Well, thanks. You're not so bad yourself"... that was back in 1967 (you were in first grade).
6. No one preaches a better sermon on humility than you. No one!
5. As it turns out, you're always right-- it just comes naturally (well, there were a few times that you seemed to be wrong but actually there were mitigating circumstances, and ...
4. You act humble approximately half the time-- so people won't know you're proud.
3. Demons think you're swell and look forward to hanging out with you...for a very long time.
2. Satan has a nickname for you: "My Big-headed Dupe".
1. When a fellow Christian tells you I'm going to "seek the Lord" about a decision, you say, "OK, my son (or daughter), I'm listening".
9. The church you attend has a lot of healthy, wealthy, good-looking folks like yourself, and of course, it's the best church anywhere!
8. You're a fantastic conversationalist, with three well-developed themes: "Me, Myself and I."
7. The last time you gave someone a complement you said, "Well, thanks. You're not so bad yourself"... that was back in 1967 (you were in first grade).
6. No one preaches a better sermon on humility than you. No one!
5. As it turns out, you're always right-- it just comes naturally (well, there were a few times that you seemed to be wrong but actually there were mitigating circumstances, and ...
4. You act humble approximately half the time-- so people won't know you're proud.
3. Demons think you're swell and look forward to hanging out with you...for a very long time.
2. Satan has a nickname for you: "My Big-headed Dupe".
1. When a fellow Christian tells you I'm going to "seek the Lord" about a decision, you say, "OK, my son (or daughter), I'm listening".
A Soft Gospel of Love?
Parableman has an interesting discussion happening, related to a post by Abednego called Is God Primarily Love? (Part II) The good news
Abednego's post comments on an article by D. A. Carson titled On Distorting the Love of God, which speaks of the distortions that can happen when one aspect of God's character is emphasized out-of-balance with his other attributes. For example, there is much preaching today that emphasizes God's love, without at the same time emphasizing his holiness of character, which leads to a distortion of the meaning of God as love.
I have become actively engaged in the discussion, bringing up the point that I believe that Billy Graham's message provides an example of preaching that has been affected by the type of distortion described in Carson's article.
By the way, I do believe that God is primarily love, but His is a love that is not sentimental or fickle or limited or tainted by evil such as human love is, but is pure and holy, and is the most powerful force in the universe.
Here is the text of one of the comments I posted there:
Parableman:
I don’t think that the teaching of purgatory as a doctrine is irrelevant to the issue of hell if it leads some to believe that they can count on something other placing their faith in Jesus--in this life-- to be saved, and it leads them not to do so, to their eternal doom. The gospel teaches that Jesus Christ died for our sins, once for all (Romans 6:10, Hebrews 7:27, 9:12, 9:26, 10:10, 1 Peter 3:18) and that as a result of Jesus’ sacrifice, our “sins and lawless deeds I (God) will remember no more." We die once, and then we face God’s judgment (Hebrews 9:27). Purgatory seems to say that the cleansing of our sins provided by Jesus is not enough, that we need further cleansing from sins after we die. I can’t find such a teaching in the Bible.
In his letter to the Galatians, Paul warned that if they began to follow those that teach that we must be circumcised in order to be good Christians, that they would fall away from grace by bringing themselves under law again, and would be following a different, false gospel:
“ I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing! Galatians 2:21".
A different gospel, Paul seems to be saying, is one that detracts from the sufficiency of Christ’s work on the Cross. The circumstances which prompted Paul to write the letter, was the issue of circumcision. Purgatory similarly detracts from the sufficiency of the work of the Cross by saying that, somehow, we must be cleansed from sins after death--Jesus' cleansing was insufficient. This seems to be another gospel.
Paul does speak of our works being judged (1 Cor 3: 10-15), but as for our justification before God and our salvation from sin, Paul unequivocally states that it is by grace, through faith in Jesus Christ:
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast (Eph 2: 8-9)”.
“What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? ‘Abraham believed God, and it was counted to him as righteousness’. Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: ‘Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.’(Romans 4: 1-8)".
Jesus said to the thief, "Truly I say to you, today you shall be with Me in Paradise" (Luke 23:43). John Piper comments on this passage: “Here is a dying man declaring a life-long thief accepted and loved and heaven-bound. Here is a grace that sweeps a lifetime of guilt away in an instant. Here is a power that says death can hold neither you nor me. Here is an authority that decides who goes to heaven and who doesn't. Here is an immediacy that says it will happen this very day. No purgatory, no testing, no penance. Just absolute forgiveness and acquittal and cleansing and acceptance.”
Even if purgatory is simply a place where people become fully purified so that they can go to heaven, I believe that the whole concept is misleading (because it could give the impression that one has a second chance at getting to heaven though they reject Christ) and unbiblical (because it is not found in Scripture but is only part of Catholic tradition).
If the co-redemptrix issue is merely an acknowledgment that Mary played a role in some necessary aspects of Jesus’ mission, surely all Christians would agree to this. But Catholic teaching seems to imply much more than this about Mary. Why was there a worldwide movement to lobby the Pope to officially pronounce Mary as co-redemptrix? Why is it claimed that Mary was immaculately conceived and that she remained a perpetual virgin? Why is she prayed to, and why is it said that she can intercede for us? It is clear that Catholic teaching elevates Mary to a place where she is no longer a mere human being that served God humbly, but is some kind of exalted Lady. Where are any of these teachings found in the Bible?
Paul exhorted Timothy to “watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”(1 Timothy 4:16) He told Titus that an elder of the church “must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.”(Titus 1:9)
These verses say that not only must we persevere in proclaiming the truth through right doctrine and a right life, we must also be able to refute that which is not truth, doctrine which is not sound. As a world-renowned and respected evangelist- one to whom many have looked to for answers to the most critically important questions of life, Mr. Graham should be able to give sound doctrinal answers. You say that “he proclaims the truth and that he says that those that disagree are wrong”. Does he? In the aforementioned interview with Larry King he did not say that either Jews or Muslims were wrong, only that he does not judge them. His ministry also neglects to highlight vital doctrinal distinctions between Catholic and Protestant teaching, apparently because he does not see them as important and/or sees the differences as minimal. It has been official BGEA policy for years that “anyone who makes a decision at our meetings is seen later and referred to a local clergyman, Protestant, Catholic, or Jewish."
He seems to do so on the basis of the “God is Primarily Love” approach, playing down the importance of doctrinal distinctions in the name of loving our Catholic brothers and sisters. Perhaps he also believes that Jewish people may become Christians without Christ, or that if you send a new Christian to a synagogue, somehow he won’t lose his faith and everything will turn out ok, just so long as everyone loves one another?
Abednego: most perversions of the gospel have just enough truth in them to make them sound right, which is why I believe it is biblical to fight against distortions, whether they come through addition or by leaving certain critical things out.
My apologies to all for the very long post-- I thought however that the issues I brought out in response to Parableman were also still related (at least in my thinking) to Abednego's original post. I am happy to discontinue the discussion here and renew it elsewhere, if you feel that is more appropriate.
Blessings,
Alex
Abednego's post comments on an article by D. A. Carson titled On Distorting the Love of God, which speaks of the distortions that can happen when one aspect of God's character is emphasized out-of-balance with his other attributes. For example, there is much preaching today that emphasizes God's love, without at the same time emphasizing his holiness of character, which leads to a distortion of the meaning of God as love.
I have become actively engaged in the discussion, bringing up the point that I believe that Billy Graham's message provides an example of preaching that has been affected by the type of distortion described in Carson's article.
By the way, I do believe that God is primarily love, but His is a love that is not sentimental or fickle or limited or tainted by evil such as human love is, but is pure and holy, and is the most powerful force in the universe.
Here is the text of one of the comments I posted there:
Parableman:
I don’t think that the teaching of purgatory as a doctrine is irrelevant to the issue of hell if it leads some to believe that they can count on something other placing their faith in Jesus--in this life-- to be saved, and it leads them not to do so, to their eternal doom. The gospel teaches that Jesus Christ died for our sins, once for all (Romans 6:10, Hebrews 7:27, 9:12, 9:26, 10:10, 1 Peter 3:18) and that as a result of Jesus’ sacrifice, our “sins and lawless deeds I (God) will remember no more." We die once, and then we face God’s judgment (Hebrews 9:27). Purgatory seems to say that the cleansing of our sins provided by Jesus is not enough, that we need further cleansing from sins after we die. I can’t find such a teaching in the Bible.
In his letter to the Galatians, Paul warned that if they began to follow those that teach that we must be circumcised in order to be good Christians, that they would fall away from grace by bringing themselves under law again, and would be following a different, false gospel:
“ I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing! Galatians 2:21".
A different gospel, Paul seems to be saying, is one that detracts from the sufficiency of Christ’s work on the Cross. The circumstances which prompted Paul to write the letter, was the issue of circumcision. Purgatory similarly detracts from the sufficiency of the work of the Cross by saying that, somehow, we must be cleansed from sins after death--Jesus' cleansing was insufficient. This seems to be another gospel.
Paul does speak of our works being judged (1 Cor 3: 10-15), but as for our justification before God and our salvation from sin, Paul unequivocally states that it is by grace, through faith in Jesus Christ:
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast (Eph 2: 8-9)”.
“What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? ‘Abraham believed God, and it was counted to him as righteousness’. Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: ‘Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.’(Romans 4: 1-8)".
Jesus said to the thief, "Truly I say to you, today you shall be with Me in Paradise" (Luke 23:43). John Piper comments on this passage: “Here is a dying man declaring a life-long thief accepted and loved and heaven-bound. Here is a grace that sweeps a lifetime of guilt away in an instant. Here is a power that says death can hold neither you nor me. Here is an authority that decides who goes to heaven and who doesn't. Here is an immediacy that says it will happen this very day. No purgatory, no testing, no penance. Just absolute forgiveness and acquittal and cleansing and acceptance.”
Even if purgatory is simply a place where people become fully purified so that they can go to heaven, I believe that the whole concept is misleading (because it could give the impression that one has a second chance at getting to heaven though they reject Christ) and unbiblical (because it is not found in Scripture but is only part of Catholic tradition).
If the co-redemptrix issue is merely an acknowledgment that Mary played a role in some necessary aspects of Jesus’ mission, surely all Christians would agree to this. But Catholic teaching seems to imply much more than this about Mary. Why was there a worldwide movement to lobby the Pope to officially pronounce Mary as co-redemptrix? Why is it claimed that Mary was immaculately conceived and that she remained a perpetual virgin? Why is she prayed to, and why is it said that she can intercede for us? It is clear that Catholic teaching elevates Mary to a place where she is no longer a mere human being that served God humbly, but is some kind of exalted Lady. Where are any of these teachings found in the Bible?
Paul exhorted Timothy to “watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”(1 Timothy 4:16) He told Titus that an elder of the church “must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.”(Titus 1:9)
These verses say that not only must we persevere in proclaiming the truth through right doctrine and a right life, we must also be able to refute that which is not truth, doctrine which is not sound. As a world-renowned and respected evangelist- one to whom many have looked to for answers to the most critically important questions of life, Mr. Graham should be able to give sound doctrinal answers. You say that “he proclaims the truth and that he says that those that disagree are wrong”. Does he? In the aforementioned interview with Larry King he did not say that either Jews or Muslims were wrong, only that he does not judge them. His ministry also neglects to highlight vital doctrinal distinctions between Catholic and Protestant teaching, apparently because he does not see them as important and/or sees the differences as minimal. It has been official BGEA policy for years that “anyone who makes a decision at our meetings is seen later and referred to a local clergyman, Protestant, Catholic, or Jewish."
He seems to do so on the basis of the “God is Primarily Love” approach, playing down the importance of doctrinal distinctions in the name of loving our Catholic brothers and sisters. Perhaps he also believes that Jewish people may become Christians without Christ, or that if you send a new Christian to a synagogue, somehow he won’t lose his faith and everything will turn out ok, just so long as everyone loves one another?
Abednego: most perversions of the gospel have just enough truth in them to make them sound right, which is why I believe it is biblical to fight against distortions, whether they come through addition or by leaving certain critical things out.
My apologies to all for the very long post-- I thought however that the issues I brought out in response to Parableman were also still related (at least in my thinking) to Abednego's original post. I am happy to discontinue the discussion here and renew it elsewhere, if you feel that is more appropriate.
Blessings,
Alex
Friday, July 15, 2005
A Call for Theological Triage and Christian Maturity by R. Albert Mohler, Jr.
I came across today another terrific article by a man who is fast becoming one of my favorite essayists-- R. Albert Mohler, Jr., president of The Southern Baptist Theological Seminary in Louisville, Kentucky. The article is over at The Christian Post, and is titled, "A Call for Theological Triage and Christian Maturity".
Dr. Mohler says that "God's truth is to be defended at every point and in every detail, but responsible Christians must determine which issues deserve first-rank attention in a time of theological crisis."
The article goes on to present an analogy of defending Christian truth by "theological triage", that is, determining which are the issues that require the most urgent and immediate attention, and giving such truths first priority. "A discipline of theological triage would require Christians to determine a scale of theological urgency that would correspond to the medical world's framework for medical priority", he says.
Dr. Mohler includes among the "first-level theological issues" those doctrines "most central and essential to the Christian faith". Among these are "doctrines such as the Trinity, the full deity and humanity of Jesus Christ, justification by faith, and the authority of Scripture."
Second-level issues, Mohler points out, are those upon which Christians may strongly differ, often forcing them to separate into different denominations. These issues are not the fundamentals of the faith however, and Christians may have honest, though strong disagreements over them. Mohler mentions the practice of infant baptism, or the ordination of women as second-level issues. I think that issues such as "speaking in tongues", or differences over the definition and practice of the "Baptism in the Holy Spirit", might also be placed in this category.
Dr. Mohler continued by defining third-level doctrinal issues as those over which Christians have differences, yet are still able to continue fellowshipping together within one church or denomination. He spoke of people holding various views of eschatology as an example of the kind of third-level issue that might be present within a congregation.
Dr. Mohler's analysis of the errors present in the extremes of fundamentalism vs. liberalism is incisive. While liberalism tends to treat first-order issues, such as the authority of Scripture, as if they are third-level in importance, fundamentalism treats all disagreements as if they have a first-level significance.
Dr. Mohler's article is a clarion call to the Christian community. In a time when truth itself is under attack, we must band together to defend the vital, core truths of Christianity, and not get sidelined bickering over non-fundamental truths. But as he points out, in order to do this, we must be able to determine, as mature believers, which are those fundamental core truths.
This strong defense of the fundamental truths of the faith that Dr. Mohler exhorts us to practice is what I was lamenting as missing from the Billy Graham ministry (see my recent post on his visit to NYC). If one of the fundamental truths of the faith is that we are justified by faith in Jesus alone, as Graham preaches, then to be consistent with that word, the BGEA ought to send those who have made decisions for Christ only to churches that believe, practice and defend that doctrine. But sadly, it seems that it does not do this.
Some questions for discussion
Do you agree with Dr. Mohler's view that we should be defending the fundamentals of the faith? And would you agree with his list of the essentials; if not, which do you think are the essential Christian doctrines that need to be defended? Is it possible for Christians of various stripes to come to a consensus on what the "fundamentals" are, so that we can join forces in their defense?
Dr. Mohler says that "God's truth is to be defended at every point and in every detail, but responsible Christians must determine which issues deserve first-rank attention in a time of theological crisis."
The article goes on to present an analogy of defending Christian truth by "theological triage", that is, determining which are the issues that require the most urgent and immediate attention, and giving such truths first priority. "A discipline of theological triage would require Christians to determine a scale of theological urgency that would correspond to the medical world's framework for medical priority", he says.
Dr. Mohler includes among the "first-level theological issues" those doctrines "most central and essential to the Christian faith". Among these are "doctrines such as the Trinity, the full deity and humanity of Jesus Christ, justification by faith, and the authority of Scripture."
Second-level issues, Mohler points out, are those upon which Christians may strongly differ, often forcing them to separate into different denominations. These issues are not the fundamentals of the faith however, and Christians may have honest, though strong disagreements over them. Mohler mentions the practice of infant baptism, or the ordination of women as second-level issues. I think that issues such as "speaking in tongues", or differences over the definition and practice of the "Baptism in the Holy Spirit", might also be placed in this category.
Dr. Mohler continued by defining third-level doctrinal issues as those over which Christians have differences, yet are still able to continue fellowshipping together within one church or denomination. He spoke of people holding various views of eschatology as an example of the kind of third-level issue that might be present within a congregation.
Dr. Mohler's analysis of the errors present in the extremes of fundamentalism vs. liberalism is incisive. While liberalism tends to treat first-order issues, such as the authority of Scripture, as if they are third-level in importance, fundamentalism treats all disagreements as if they have a first-level significance.
Dr. Mohler's article is a clarion call to the Christian community. In a time when truth itself is under attack, we must band together to defend the vital, core truths of Christianity, and not get sidelined bickering over non-fundamental truths. But as he points out, in order to do this, we must be able to determine, as mature believers, which are those fundamental core truths.
This strong defense of the fundamental truths of the faith that Dr. Mohler exhorts us to practice is what I was lamenting as missing from the Billy Graham ministry (see my recent post on his visit to NYC). If one of the fundamental truths of the faith is that we are justified by faith in Jesus alone, as Graham preaches, then to be consistent with that word, the BGEA ought to send those who have made decisions for Christ only to churches that believe, practice and defend that doctrine. But sadly, it seems that it does not do this.
Some questions for discussion
Do you agree with Dr. Mohler's view that we should be defending the fundamentals of the faith? And would you agree with his list of the essentials; if not, which do you think are the essential Christian doctrines that need to be defended? Is it possible for Christians of various stripes to come to a consensus on what the "fundamentals" are, so that we can join forces in their defense?
What's Up With Haloscan?
Well I am finally beginning to receive more comments here and there and I'm quite excited about it, because it was my vision from the start that this should be an "interactive" site. Of course, in my naivete, I didn't relaize what a grand ambition that can be for a new blogger.
But what is up with haloscan? I use it as the free comments/trackback feature on my site (since it is compatible with blogger.com type blogs).
I see the comments people have posted appearing and then suddenly vanishing throughout the day. Very frustrating. I'm thinking of going to an alternative system, or perhaps, just reverting to the comments system blogger.com already provides (sans trackback).
Has anyone else been experiencing these problems with haloscan? Am I the only one?? (it's all a conspiracy to keep poor little blogger man down... the FBI is probably tapping my phone too, 'cause I wrote some posts mentioning John Lennon)...
P.S. Because of the problems with haloscan, if anyone is having trouble leaving a comment, please send it to me by email instead!
But what is up with haloscan? I use it as the free comments/trackback feature on my site (since it is compatible with blogger.com type blogs).
I see the comments people have posted appearing and then suddenly vanishing throughout the day. Very frustrating. I'm thinking of going to an alternative system, or perhaps, just reverting to the comments system blogger.com already provides (sans trackback).
Has anyone else been experiencing these problems with haloscan? Am I the only one?? (it's all a conspiracy to keep poor little blogger man down... the FBI is probably tapping my phone too, 'cause I wrote some posts mentioning John Lennon)...
P.S. Because of the problems with haloscan, if anyone is having trouble leaving a comment, please send it to me by email instead!
Thursday, July 14, 2005
Blogging Is Cool
I came across this very interesting piece on the practice of Christian blogging by blogging veteran Challies.Com, who in turn, was responding to an article with this great title: "Lessons of a Recovering Statistics-Addicted Influence Seeker", posted by Joe over at Evangelical Outpost (another venerable blog). And I didn't realize it at first, but Joe's post was also referring to another blogger, David Bayly, whose post Numbers and Blogging... was the one that started the conversation in the first place (well, that's how these blog conversations tend to go, isn't it?)
Not too long ago, I wrote Why Blog/The Faithful Blogger as a personal exploration of my motives/vision for blogging. Since then blogging has been increasingly taking up my time. And as I have spent more time blogging, I've been mulling over the possibilities of blogging, not only as ministry, but also perhaps, as a means towards starting a new writing career. Blogging on a regular basis has allowed me to hone my writing skills as I have taken on the challenge of writing on some heavy topics: spiritual warfare, the search for truth, what kind of legacy we may leave behind, and becoming a moral being, among others. I've even tried my hand at a little humor (Homeless Riff, Blogger Blues, Getting To Know the Real You). If I decide to maintain blogging as a not-for-profit pursuit, I nevertheless will have improved my writing skills, explored many issues more deeply (and in the process have gained some insight into them), maybe caused a few people too laugh (or yelp), and made a few new friends (enemies?) along the way. A worthwhile endeavor, if you ask me.
It's a challenge to work on blogging, though, and at the same time, keep up with my dedication to my other passion, songwriting. Still, it seems that the more busy people become (at least when their productivity is driven by the Spirit and by their passion), the more efficient and prolific they seem to get. I mean, the other day, I came across a blogging pastor who is also a tri-athlete (My word!). And when I click on many blogger's profiles, I find quite often that they are lawyers or professors! So it seems to me you can be quite the busy person and yet manage to make time to blog (and blog well, I might add).
As I mentioned, another great benefit of blogging is making new friends; finding like-minded people (and perhaps also making friends with those outside my particular "circle"). Well, at least there is the potential for making friends! I have been encountering some cool people lately whom it would be great to get to know better. That's one reason I'm excited about the God Blog Con '05, if Lord-willing, I get a chance to go. I look forward to meeting personally some of the terrific bloggers I've been reading, and coming back with new ideas and inspiration for blogging!
P.S. I came across yet another excellent take on blogging called Blogging About Blogging: Why I Blog on The Dawn Treader's site.
Not too long ago, I wrote Why Blog/The Faithful Blogger as a personal exploration of my motives/vision for blogging. Since then blogging has been increasingly taking up my time. And as I have spent more time blogging, I've been mulling over the possibilities of blogging, not only as ministry, but also perhaps, as a means towards starting a new writing career. Blogging on a regular basis has allowed me to hone my writing skills as I have taken on the challenge of writing on some heavy topics: spiritual warfare, the search for truth, what kind of legacy we may leave behind, and becoming a moral being, among others. I've even tried my hand at a little humor (Homeless Riff, Blogger Blues, Getting To Know the Real You). If I decide to maintain blogging as a not-for-profit pursuit, I nevertheless will have improved my writing skills, explored many issues more deeply (and in the process have gained some insight into them), maybe caused a few people too laugh (or yelp), and made a few new friends (enemies?) along the way. A worthwhile endeavor, if you ask me.
It's a challenge to work on blogging, though, and at the same time, keep up with my dedication to my other passion, songwriting. Still, it seems that the more busy people become (at least when their productivity is driven by the Spirit and by their passion), the more efficient and prolific they seem to get. I mean, the other day, I came across a blogging pastor who is also a tri-athlete (My word!). And when I click on many blogger's profiles, I find quite often that they are lawyers or professors! So it seems to me you can be quite the busy person and yet manage to make time to blog (and blog well, I might add).
As I mentioned, another great benefit of blogging is making new friends; finding like-minded people (and perhaps also making friends with those outside my particular "circle"). Well, at least there is the potential for making friends! I have been encountering some cool people lately whom it would be great to get to know better. That's one reason I'm excited about the God Blog Con '05, if Lord-willing, I get a chance to go. I look forward to meeting personally some of the terrific bloggers I've been reading, and coming back with new ideas and inspiration for blogging!
P.S. I came across yet another excellent take on blogging called Blogging About Blogging: Why I Blog on The Dawn Treader's site.
Shout Out to Christian Bloggers: God Blog Convention 2005
The Torrey Honors Institute of Biola University is proud to announce that the first ever GodBlog Convention will be held at Biola University on October 13th through October 15th, 2005. GodBlogCon is designed to establish and cultivate relationships within the Christian blogging community and to provide opportunities for Christian bloggers to think about their role within the broader blogging world.
A friend of mine told me about this a while ago and strongly encouraged me to go-- he thinks there aren't so many East Coast Christian bloggers like me and we need some representation. It does look like a very worthwhile trip; many leaders in the Christian blogosphere will be making presentations on various pertinent topics in 19 "breakout sessions". The chief speakers will be some of the biggest names in the God blog world: Hugh Hewitt, Dr. John Mark Reynolds, and Dr. Mark Roberts, with one other person still to be named. I plan on attending, God-willing. Let me know if you're going too! Hope to see you there!
A friend of mine told me about this a while ago and strongly encouraged me to go-- he thinks there aren't so many East Coast Christian bloggers like me and we need some representation. It does look like a very worthwhile trip; many leaders in the Christian blogosphere will be making presentations on various pertinent topics in 19 "breakout sessions". The chief speakers will be some of the biggest names in the God blog world: Hugh Hewitt, Dr. John Mark Reynolds, and Dr. Mark Roberts, with one other person still to be named. I plan on attending, God-willing. Let me know if you're going too! Hope to see you there!
"A Compelling Reason for Rigorous Training of the Mind" by John Piper
Pastor Steve Weaver's blog today brought my attention to a terrific article by John Piper on why it's necessary-- yes, to pray and to rely on the Holy Spirit-- but also, to rigorously train our minds as we take on the challenge of understanding the depths of meaning in the Bible. A passionate and well-articulated case, as always, from Mr. Piper. Highly recommended.
Wednesday, July 13, 2005
Christian Carnival LXXVIII Scores A Home Run
The 78th Christian Carnival is up to bat today at A Ticking Time Blog. What is the Christian Carnival? It's a weekly gathering of Christian blogs, hosted at a different site each week, and often presented according to a theme devised by the weekly host. I think Byron Harvey (yet another blogging pastor) has done a terrific job with organization of this week's collection, employing a baseball theme from beginning to end. The Carnival this week includes over fifty blog posts, all fresh from the blogosphere dugout (OK, I'll quit with the baseball analogies now).
Anyway, glancing through the post descriptions, it looks like a terrific "all-star" lineup (OK, I couldn't resist one more). I'm honored to say that my post The War of The Worlds Is Real was selected for inclusion. It was submitted just in time to make it in-- scroll all the way down to the end and you'll find it!
Again, I reiterate my praise for the Carnival concept-- I think it's a fabulous way of highlighting some really interesting blog writing and finding out about some great Christian blogs. And if you are a blogger, it's a good way of perhaps drawing new readers to your blog. It's hard to believe that so much excellent material is being produced each week!
To find previous Carnivals you can visit Matt Jones' list of previous carnivals.
Anyway, glancing through the post descriptions, it looks like a terrific "all-star" lineup (OK, I couldn't resist one more). I'm honored to say that my post The War of The Worlds Is Real was selected for inclusion. It was submitted just in time to make it in-- scroll all the way down to the end and you'll find it!
Again, I reiterate my praise for the Carnival concept-- I think it's a fabulous way of highlighting some really interesting blog writing and finding out about some great Christian blogs. And if you are a blogger, it's a good way of perhaps drawing new readers to your blog. It's hard to believe that so much excellent material is being produced each week!
To find previous Carnivals you can visit Matt Jones' list of previous carnivals.
Monday, July 11, 2005
The War of the Worlds Is Real

Well last week I gave you some light fare. This week, we're back to heavy-duty stuff. But it all began with a little trek to the movies. Last July 4th weekend, like many, my wife and I sought respite from the heat at the local air-conditioned movie theater (actually, they keep it as cold as a meat locker!). We decided to see War of the Worlds, a contemporary re-telling of the classic H. G. Wells sci-fi adventure story (starring Tom Cruise and directed by Steven Spielberg), thinking it would make a good "big-screen" movie. The movie delivers lots of action thrills, but its resolution is not altogether satisfying. Yet I took away from the movie a useful metaphor for our spiritual lives as Christians, and will comment more upon this later.
Here's the synopsis of the film, from the official War of the Worlds website:
"Ray Ferrier (Tom Cruise), a divorced dockworker and less-than-perfect father is about to get his kids for a rare weekend visit. Soon after his ex-wife (Miranda Otto) and her new husband drop off teenage son Robbie (Justin Chatwin) and young daughter Rachel (Dakota Fanning), a strange and powerful lightning storm touches down.
Moments later, at an intersection near his house, Ray witnesses an extraordinary event that will change all their lives forever. A towering three-legged war machine emerges from deep beneath the earth and, before anyone can react, incinerates everything in sight. An ordinary day has suddenly become the most extraordinary event of their lifetimes--the first strike in a catastrophic alien attack on Earth.
Ray scrambles to get his children away from this merciless new enemy, embarking on a journey that will take them across the ravaged countryside, where they become caught in the desperate tide of refugees fleeing from an extraterrestrial army of Tripods.
But no matter where they run, there is no safety, no refuge-- only Ray's unconquerable will to protect the ones he loves."
The last two lines of the synopsis above capture well the major idea of the movie, "there is no safety, no refuge-- only Ray's unconquerable will to protect the ones he loves". War of the Worlds has stunning visual and technical achievements, as expected from a Spielberg production, but the movie's strongest element is Cruise's performance as an immature father jolted into action by a series of events that threaten the very existence of his family. His "unconquerable will", to me, symbolizes humanity's reflexive response to the challenge of survival, yet as the movie illustrates, this strong will is futile in the face of certain enemies (more on this later).
I thought the movie provided Cruise with some of his best acting moments to date. As Ray, he is convincing as a Dad who's emotionally missing from his kid's lives, though he shares custody with his wife. Contrasted against self-indulgent, adolescent Ray, there is a new, more reliable (and wealthier) male figure in their lives (his wife's new boyfriend/husband?). Ray never really stepped into the role of providing strong male leadership and guidance to his kids, so he has lost, perhaps irreversibly, the position of authority and respect he ought to have as "Dad". He relates better to his young daughter Rachel (Dakota Fanning), who is precocious and mature for her age. But there is emotional distance and hostility between him and his son, Robbie (Justin Chatwin), a troubled teen. Robbie's opinion of his father is pretty low-- he thinks his father cares for no one but himself. There seems to be truth in this assessment by the son, as seen in the way Cruise portrays Ray-- especially in the early scenes of the film-- he is rather arrogant, obnoxious and self-centered.
As the movie opens, Ray's pregnant ex-wife Mary Ann (Miranda Otto) is leaving the children with him for the weekend. Her pregnancy signals the fact that she is moving on with her life, whereas Ray apparently is floundering in his life as a divorcee. After looking around at Ray's disarrayed apartment, and seeing no food in the refrigerator, Mary Ann is a concerned about leaving the kids. But Ray assures her that she has nothing to worry about. No sooner has she left than mayhem begins: an odd, ominous storm suddenly darkens the entire sky and draws the attention of the entire community. Ray at first maintains his customary bravado, as he and his daughter observe the storm from their backyard. Moments later however both come running for cover into the house, as lightning strikes down near them. His daughter needs re-assurance, but Ray can offer her none-- he is totally flustered, and just as scared as she is.
In Ray, we find the usual Cruise confidence and swagger, but unlike most other Cruise characters, his cocky attitude here masks insecurity and perhaps guilt over his unsuccessful marriage and less than stellar fathering skills. Yet when crisis hits-- in the form of an alien invasion-- Ray finally rises above himself, becoming willing to do whatever it takes to protect his family. I will leave now the details of the remainder of the story, to examine the spiritual theme the film suggested to me.
You see, I believe that the "war of the worlds" is real. But it isn't like the movie, or the novel by H.G. Wells, that portrays a physical war waged between aliens from another planet and the human race. In War of the Worlds the aliens are highly intelligent beings that have studied mankind for millions of years. They strategically buried their ships underneath the ground long ago, so that when the right moment arrived, they would be in position to attack and destroy. But why do the aliens want to destroy us? I'm not sure if the movie ever answers or even raises this question, but it is clear that these aliens are completely without mercy, having no regard whatsoever for human life -- their only mission is to exterminate humanity-- and we are simply food for them.
So why do I say that the War of the Worlds is real? I say it because in reality we face unseen enemies just as relentless, merciless and evil as the ones portrayed in this story. Just like these aliens, the enemies we face are intelligent beings who have studied us carefully, and are bent upon our total annihilation. Am I speaking of Islamic terrorists? These are enemies, but not the ones I'm referring to.
The real enemies we face are invisible spirit beings who wage a spiritual war against us. The aliens in War of the Worlds, ruthless as they are, merely destroy people physically. Islamic terrorists also use the threat of death (and our fear of death) to scare us into submission to their agenda. But the devil and his army are not content with our physical destruction. Satan wants our very souls destroyed forever in hell.
"For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. " Ephesians 6: 12
As I write this, I realize that readers who don't subscribe to a Christian point of view, or maybe even some who do, may think I'm nuts when I talk about invisible demonic forces. But let me ask you something: are you more inclined to believe that the War of the World's scenario, that of aliens coming to planet Earth on a mission of death, is less crazy than the idea that we are under attack by invisible spiritual enemies?
Perhaps both ideas sound equally far-fetched, but the biblical, Christian view at least provides an explanation of what is happening in our world. Satan and his cohorts want to destroy us because they are evil-- they are in fact the embodiment of evil. Satan might be described as a disgruntled former "employee" of God, now gone completely beserk-- except that he has much more power and ability to wreak havoc than your average fired postal worker. Satan was more than just an employee in God's economy; he was the most exalted angel in the universe, second only to God in the magnificence of his splendor and gifts. But this became a problem-- he didn't like being #2. Pride and jealousy caused him to rebel against God, and when he did so, many angels apparently rebelled along with him, joining his malevolent cause. To this day Satan wages war against God and against any who align themselves with God (i.e., Christians). Satan is a liar, in fact, he is called the "Father of all Lies"; pride and deception so distort his thinking that he believes God to be a terrible, unfair being. Or perhaps he knows He's not, but hates Him anyway.
Now what made Satan revolt so completely against God? We don't know exactly, as the Bible doesn't fully explain this, but the biblical portrait describes Satan as a being whom God made so beautiful he was originally known as Lucifer (The Light-Bearer). But in turning away from God, he became the "Prince of Darkness", and his nature turned completely and irrevocably evil. Jesus said about Satan that he is a thief who "comes only to steal and kill and destroy" (John 10:10).
Again, you may find talk of Satan and his activities quite fanciful, but if you look at the evils in the world today, and look back at the evils perpetrated by humanity for hundreds of years, you observe that there is true horror in what human beings are capable of doing to one another, acts of cruelty and hate that defy naturalistic explanation. This is due to the satanic influence, which, while it cannot make people do anything, fans the flames of evil in our hearts and suggests to our minds ways of carrying out those dark desires. The remainder of what follows applies to Christians involved in spiritual warfare.
Although the description of evil above represents a biblical understanding of how Satan interacts with human desires to bring about his evil designs, many, even among Christians, seem to dismiss this picture. The media finds this topic a surefire way to ridicule Christianity, and many believers are embarrassed by the whole subject, and/or ignorant of what spiritual warfare is all about.
Though this has been changing in recent years, with a proliferation of ministries, books and websites emerging that deal with the topic of spiritual warfare, there are still large segments of the Christian community who neglect study of this area. Some do so because they mistakenly think that merely being Christian makes them victorious over the devil and immune to his influence. But the more cognizant one becomes of spiritual realities, and the more observant we are about human nature and the nature of evil, the more clear it becomes, I believe, that "Satan is alive and well on planet earth" (to quote Hal Lindsay's book by that title), and Christians are often his favorite targets.
I consider that I have much to learn in this area. So not long ago I set about studying as much as I could about spiritual warfare, motivated in part by personal experiences in which I, or people close to me, have been the objects of satanic attack. The basic lesson I've learned is that Satan's objectives and methods are primarily spiritual. Though he also has power to afflict the body, his primary intention is to get you to "curse God". He wants people to disbelieve, not trust in, and forsake God, and his chief weapon towards achieving this goal is deception.
One of the ways the devil has been very successful in deception is in concealing what he is really like and what his real methods and strategies are. There are those who engage in what is called "deliverance ministry", whose approach to the demonic is not entirely biblical, and who make the exorcism of demons into drama. In the same way, movies like "The Exorcist" and "The Omen" exaggerate Satan's powers, or sensationalize them as being primarily these horrible calamities that he causes. The picture of spiritual warfare one derives from such sources is misleading, since Satan has always been much more subtle and crafty in his ways, preferring to accomplish his goals by stealth more often than by flashy attention-getting displays of power.
Many sincere Christians also have been taught by their churches or seminaries that Christians cannot "have a demon"; there has been much debate about such matters, but those who hold to this position tend to not see demonic influence in human affairs. Certainly, I think a strong case can be made that the primary New Testament focus for believers is not an obsession with demons, but rather upon our daily walk with God-- by being obedient to Him and busy with the mission He has for us. On the other hand, one of the powers promised to followers of Jesus, is authority in the name of Jesus to cast out demons. It is important therefore that we know how to exercise that authority when necessary (and it may be needed much more often than we realize). And certainly the primary targets of satanic attack, who will need to exercise this authority, are precisely those who are on the front lines of ministry in Jesus' name.
But even if one is not directly engaged in the casting out demons, there is an invisible war going on all around us, a battle to capture the souls of men and women worldwide. Everyone instinctively fears physical death, but what of what comes afterward? Cruise's character Ray fights, as best as he can, to stay alive; his "unconquerable will" in this movie is like a primal instinct that drives him to fight to keep himself and his family alive. But the enemy he faces is too overwhelming and powerful for him-- he is no match for their weapons. I won't give away the ending, but War of the Worlds shows mankind surviving by a kind of fluke, nevertheless, the movie seems to congratulate humanity on its triumph of survival. What is ultimately unsatisfying about the film is that the Enemy is unfathomable, so our victory by fluke seems pointless.
Again, there are a few parallels and contrasts between the movie and the real spiritual war we fight (whether aware of it or not). IN both, we are helpless and weak and hopelessly overmatched by our enemies. The defects of human nature make us all too susceptible to the temptations the dark world continually assaults us with. But our survival then, is not dependent upon our strength of will, nor is it dependent upon our adaptive capacity for survival (an evolutionary take). Rather, we must cry out to our Deliverer, the Lord Jesus Christ, who alone can give us strength to overcome the evil without and within. Our victory is pictured in the Bible as a cosmic struggle between the forces of good and evil, where good finally triumphs. Stories and films that portray this classic struggle effectively seem to be the most memorable and satisfying.
Jesus gave us His followers the key to winning the battle when He said: "Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell" (Matthew 10:28).
If we fear only physical death, or those who can kill us, we are not seeing reality as it really is. Enemies can only kill your body, but your soul will live on, either to be with the Lord, or to be separated from Him. We must hold to this true perception of reality as we fight the spiritual battle, using spiritual weapons:
"Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints." (Ephesians 6: 10-18)
Monday, July 04, 2005
Which Is the Best Browser?
Today I'm posting on a lighter subject than I normally do: browsers. What is a browser, some of you may ask? Well, the browser is a program on your computer that provides a viewing environment for the web pages you want to see. An example of a browser is Microsoft's Internet Explorer (IE), which is also the most widely used, but there are many alternate browsers out there. OK great, you might respond, but why should I care which browser I'm using?
I admit, most browsers do their job quite well, in terms of connecting you to the Internet. The most popular browser is definitely Microsoft IE (6.0), followed by Mozilla's Firefox (latest version: 1.0.4), then Netscape (latest version: 8.0) and Opera (latest version: 8.0). In recent years IE has been losing market ground to these other browsers because the alternates offer more nifty, innovative features to make it easier to get around the Internet quickly and organize pages you visit on a regular basis, among other things. Additionally, these browsers provide lots of tools for customization, enabling you to tailor the look and functionality of your browser to your personal needs and preferences. These tools can also make your browser quite fun!
Tabbed Browsing
Browsers such as Firefox, Netscape's latest (8.0) and Opera all include "tabbed browsing", a feature that allows you to open web pages by loading them as "tabs" within the same browser window. This makes surfing multiple pages more convenient, because it's easy to switch back and forth among open pages. Tabbed browsing also conserves system resources, since you only have one browser window open. Until recently, tabbed browsing was not included as part of IE. Realizing that it has become a very popular feature, Microsoft has now developed tabbed browsing as a function within their new MSN toolbar, which when downloaded can bring this functionality to the IE browser. With its upcoming 7.0 release, Microsoft will include tabbed browsing in IE (read IE: Not Dead Yet).
My favorite browser, Mozilla Firefox
Still, when it comes to customization, the favorite browser of many, and the one I use most often as my main browser, is Mozilla Firefox. Firefox is an uncluttered browser that also has hundreds of themes you may download to enhance the way it looks (very appealing to my aesthetic needs). But the best thing is its great functionality, via "extensions" that are easy to download and install. Some extensions I use within Firefox: Adblock- lets me get rid of annoying ads on a page; Menu X- adds the ability to collapse any toolbar and provides up to 24 function icons I can add to any toolbar; Foxy Tunes- lets me listen to the installed media player of my choice right from the status bar; Bible toolbar-- lets me search the Bible by keyword or passage. I have others still more extensions, among them the Preferences Toolbar, a Calendar, Remember Password; I haven't even explored all the ways I may utilize these completely. Yet all of these extensions work without a hitch, and I can always uninstall a particular extension if it isn't functioning correctly.
I think my favorite aspect of the Firefox browser, though, is that I enjoy using bookmarks (favorites), and Firefox allows me to arrange my bookmarks strategically within a "bookmarks toolbar folder" that gives me easy access to them. An entire folder of bookmarks residing on this bookmarks toolbar folder might be clicked and opened simultaneously, as tabs.
I have also set up Firefox so that every time it opens, three favorite "home pages" open simultaneously, in tabs. I can always change these settings or add more home pages in the future.
The recently updated Netscape browser 8.0 was based on Firefox and offers many of the same features; it sets up more for you on the browser. Thus I would recommend it for those who would rather have a browser that is more "ready-to-go". Read the PC mag Netscape review for more details. Like Firefox, Opera has loads of features, yet I think that using it is not quite as intuitive as Firefox. Also, to get rid of the ad banner that comes with the free version, one must purchase their browser, something I would be unwilling to do with other great browsers available for free. Still, Opera comes with some of its own unique features.
Enhanced "IE" browsers
There are also browsers built on the IE framework which add improved functionality to the basic IE. These include the Avant and Maxthon. I downloaded these two recently and found them to be very simliar. I would recommend them if you have grown accustomed to IE but perhaps would like some enhancements.
Well, happy browser hunting on this 4th of July!
P.S. What's your favorite browser?
I admit, most browsers do their job quite well, in terms of connecting you to the Internet. The most popular browser is definitely Microsoft IE (6.0), followed by Mozilla's Firefox (latest version: 1.0.4), then Netscape (latest version: 8.0) and Opera (latest version: 8.0). In recent years IE has been losing market ground to these other browsers because the alternates offer more nifty, innovative features to make it easier to get around the Internet quickly and organize pages you visit on a regular basis, among other things. Additionally, these browsers provide lots of tools for customization, enabling you to tailor the look and functionality of your browser to your personal needs and preferences. These tools can also make your browser quite fun!
Tabbed Browsing
Browsers such as Firefox, Netscape's latest (8.0) and Opera all include "tabbed browsing", a feature that allows you to open web pages by loading them as "tabs" within the same browser window. This makes surfing multiple pages more convenient, because it's easy to switch back and forth among open pages. Tabbed browsing also conserves system resources, since you only have one browser window open. Until recently, tabbed browsing was not included as part of IE. Realizing that it has become a very popular feature, Microsoft has now developed tabbed browsing as a function within their new MSN toolbar, which when downloaded can bring this functionality to the IE browser. With its upcoming 7.0 release, Microsoft will include tabbed browsing in IE (read IE: Not Dead Yet).
My favorite browser, Mozilla Firefox
Still, when it comes to customization, the favorite browser of many, and the one I use most often as my main browser, is Mozilla Firefox. Firefox is an uncluttered browser that also has hundreds of themes you may download to enhance the way it looks (very appealing to my aesthetic needs). But the best thing is its great functionality, via "extensions" that are easy to download and install. Some extensions I use within Firefox: Adblock- lets me get rid of annoying ads on a page; Menu X- adds the ability to collapse any toolbar and provides up to 24 function icons I can add to any toolbar; Foxy Tunes- lets me listen to the installed media player of my choice right from the status bar; Bible toolbar-- lets me search the Bible by keyword or passage. I have others still more extensions, among them the Preferences Toolbar, a Calendar, Remember Password; I haven't even explored all the ways I may utilize these completely. Yet all of these extensions work without a hitch, and I can always uninstall a particular extension if it isn't functioning correctly.
I think my favorite aspect of the Firefox browser, though, is that I enjoy using bookmarks (favorites), and Firefox allows me to arrange my bookmarks strategically within a "bookmarks toolbar folder" that gives me easy access to them. An entire folder of bookmarks residing on this bookmarks toolbar folder might be clicked and opened simultaneously, as tabs.
I have also set up Firefox so that every time it opens, three favorite "home pages" open simultaneously, in tabs. I can always change these settings or add more home pages in the future.
The recently updated Netscape browser 8.0 was based on Firefox and offers many of the same features; it sets up more for you on the browser. Thus I would recommend it for those who would rather have a browser that is more "ready-to-go". Read the PC mag Netscape review for more details. Like Firefox, Opera has loads of features, yet I think that using it is not quite as intuitive as Firefox. Also, to get rid of the ad banner that comes with the free version, one must purchase their browser, something I would be unwilling to do with other great browsers available for free. Still, Opera comes with some of its own unique features.
Enhanced "IE" browsers
There are also browsers built on the IE framework which add improved functionality to the basic IE. These include the Avant and Maxthon. I downloaded these two recently and found them to be very simliar. I would recommend them if you have grown accustomed to IE but perhaps would like some enhancements.
Well, happy browser hunting on this 4th of July!
P.S. What's your favorite browser?
Friday, July 01, 2005
Billy Graham's Last Stand

June 25th, 2005 was a gorgeous, typically hot and humid Saturday night in NYC, as the people made their way into Flushing Meadows-Corona Park to hear Billy Graham. It is the same historic park that, in 1964, hosted "The World's Fair", which sought to bring together the international community in a goodwill convention. The early 60's was an era marked by a certain kind of hopeful optimism. Many believed that new technologies and scientific progress, coupled with a spirit of cooperation, were the answers to the problems of humanity. This view was reflected at the '64 fair, whose theme was "Peace Through Understanding," and was dedicated to "Man's Achievement on a Shrinking Globe in an Expanding Universe". There were numerous internationally-sponsored exhibits at the Fair, and at the center of them all was a 12-story high, stainless-steel model of the earth called "Unisphere". By the time the Fair had completed its two six-month seasons on October 21st, 1965, millions had passed through its many attractions.
This same World's Fair also had a strong religious presence-- Mormons, Roman Catholics and the Billy Graham Evangelical Organization (BGEA) all had well-attended pavilions there. Graham's message was also one of hope, but his message of hope was not based in the solutions offered by man's ingenuity; his message of hope was rooted in the person of Jesus Christ, whom he preached as the only One who could solve man's root problem: sin in the heart. At the Fair, a million people watched the free film that the BGEA showed them about commitment to Christ. Thousands of these visitors also sought further counseling.
By 1964, Billy Graham, though only 46 years old, was already a veteran of ministry, with 27 years of public ministry service behind him. He had become an internationally known figure beginning in 1949, when, through the publicity and media attention given his evangelistic crusades, his name and face became well-known. Graham's 1957 crusade to NYC was a peak moment. Televised nationally, it was held in none other than Madison Square Garden, in the heart of New York City. The turnout was so huge that the crusade continued nightly for 16 weeks, 10 weeks beyond its original schedule. The vital Mr. Graham would have many more years and crusades ahead of him.
Coming to see/hear "the Man"
All these years later, with the famous Unisphere as a backdrop, people were gathering to hear Graham, though he now 86 years old and ailing in health. It is fitting that he would return here to New York, the site of one of his most famous crusades, for what might turn out to be his final crusade appearance. So we decided we ought to mark this historic event, and planned on trying to meet up with a friend there (who would be armed with that special homing device known as a cell phone).
As we arrived, my wife wasn't feeling very well; we ambled forward with the crowd, slowly migrating in the direction of the main stage, which in turn was following after the sounds of music emanating towards us in the night air. At our dignified pace, the half-mile walk to the crusade area seemed never-ending. We were met many times along the way by people handling out literature. At first, I thought it might be evangelistic tracts from the Billy Graham people, but much of the literature turned out to be from a group called Twelve Tribes (a commune-like group) that is not supportive of Graham. Some others were openly hostile-- one person carried a sign saying "Billy Graham Sends to Hell", or something like that.
We had made a bit of progress in our journey when we unexpectedly happened upon my pastor brother Daniel, his wife Sheila and their three kids, sitting on a little blanket in a grassy section of one of the "overflow" areas. From the little haven they'd set up, they, along with many others, were watching a big screen that projected the events happening from the main stage.
We decided to join them (rather than continue on towards the main stage for the unsure possibility of a closer seat). It turned out a wise choice, as the music-- by musicians 363, Nicole C. Mullen and Jars of Clay-- was quite loud, amplified after the fashion of rock concerts these days. 363 sounded to me like a CCM (Contemporary Christian Music) version of U2 ,while Nicole C. Mullen seemed a CCM version of hip-hop, complete with trendy dancers. The popular Jars of Clay rounded out the evening, playing their biggest hit to date, "Flood"; they also played songs from their latest album.
Strange disconnect
There was a strange disconnect between performers and crowd. The musicians were doing their best to engage the audience, shouting out questions like "how ya doin' out there?", but seemed to get only a tepid response. The program for the evening included some "MTV" style interview videos projected on the big screens in which teens of different races gave testimonies about how being in a relationship with Jesus makes a difference in their lives. Judging from these videos and also from certain remarks Graham was to make during his brief talk later, it seems the evening was being targeted towards youth. I noticed that there were quite a few young people, but the crowd also included many families and older folk. Perhaps the incongruity between the "rock concert" atmosphere and the "family-friendly" kind of crowd had something to do with the subdued response to the music. This-- thankfully-- was not your typical boisterous, lets-get-rowdy-at-the-concert kind of crowd. It was a mild-mannered bunch, many coming together en mass from their churches, and it really seemed that for them, Billy was the main attraction, rather than the music. Everyone it seemed was there to hear the legendary evangelist make his last stand.
Unsettling questions
As with my other recent excursion to see/hear another big name, Pastor David Cho, (An Evening With Pastor David Cho), I went with some unsettling questions about Billy Graham and his ministry running through my mind. Personally, I've always liked him-- he strikes me as a charming and humble man. He has always seemed most genuine, and he is certainly a gifted communicator of the gospel, direct and simple in his presentation. Yet it had troubled me greatly to read certain web-based reports regarding his ministry. For example, it is reported that as a matter of policy, Graham crusades direct people who have made "decisions for Christ" to their local church of whatever denomination, or even, to their local synagogue! As far back as 1957, Graham has been quoted in the newspapers as affirming that this indeed is the official policy of the Crusades. Now if this is true, it doesn't make sense at all and is quite disturbing. Why would you direct someone who has just responded to a message that Jesus Christ is "the Way, the Truth and the Life" and that no man can come to the Father except through Him, to a Jewish synagogue, where of course they neither believe nor support this belief?!
As I have researched this subject on the Internet, it is well-documented that Mr. Graham consciously decided, at a very early stage in his ministry, that, being that his objective was to reach the most people possible, he would major on the central truths of the gospel message while avoiding "controversial", potentially divisive issues, which to him were of secondary importance. Though initially identifying himself as fundamentalist in his beliefs, he apparently also pragmatically decided that he would not be overly concerned with the theological convictions of those who participated in, or sponsored, the various crusades. Accordingly, despite some early preaching in which he stood against Catholic and modernistic teaching, over the years he became more and more friendly with Catholics and played down any doctrinal differences between Protestantism and Catholicism. In his ministry and interviews he has essentially said that there is no difference between the gospel that he preaches and the gospel of Roman Catholicism, or he has downplayed the differences, saying that they are inconsequential. This goes hand-in-hand with his longstanding policy of sending converts to the religious institution of their own choice, which apparently, usually ends up being the Catholic church. For Catholics, Billy Graham has been a very good friend indeed, since he has helped bring thousands back to their churches and has had great praise for the Pope and Catholicism over the years.
This is troubling. I believe that although many Catholics know Jesus personally, and are my brothers and sisters in Christ, yet there is much unsound doctrine within the Catholic Church, doctrine that is not biblical (my desire here is not to vilify Catholicism but to hold to the truths of the Bible as best I know how). So why is it that Graham's ministry, which points to the Bible as authority for its teaching and actions, does not make any strong distinctions between the doctrines of churches? Mr. Graham surely must know that there are churches that teach all kinds of things that are not biblically sound. Yet, by allowing all sorts of churches (liberal, Catholic, modernistic) over the years to participate in his evangelistic campaigns, and by sending converts to whatever church they might choose, Graham's ministry seemingly makes no distinctions between true and false churches/church teaching. The impression is thus conveyed that "any church will do" for the newly converted Christian, no matter what it teaches.
Certainly the gentleness and affability of Mr. Graham are admirable qualities that have served him well as a minister. Over the years he has managed to have many friends in high places, including all of the American Presidents, and has transcended partisan politics by relating to Democrats and Republicans equally well. But the question is: have Graham's friendships and associations compromised him as the symbol of Christianity and its truths that he is to many? Among those Graham has claimed as friends, and whom he is quoted as greatly admiring, are Pope John Paul II, Robert Schuller, Norman Vincent Peale and Bishop Fulton J. Sheen. All of these men have preached and taught (in my view) serious errors, and a seemingly different gospel message than Mr. Graham preached at his crusades over the years. Why did he not see this? Or did he? Had Graham so limited the scope of his message that no other doctrinal issues were important to him so long as Christ crucified, buried and risen again was preached? But although these men do talk of Jesus Christ, they also add unbiblical elements to the message of the gospel.
Friends Bill and Hillary, the Christians?
Ex-President Bill Clinton and his wife, NY Senator Hillary Clinton, were prominent guests this night, sitting on the platform behind Graham. Graham warmly introduced them as his personal friends and later jokingly, yet earnestly, remarked that Bill Clinton, with his gifts of communication, would make a "great evangelist" and that Bill should leave his wife Hillary "to run the country". It was evident that this was meant to be a light-hearted remark and not a serious endorsement, but it is another example of how unimportant it seems to Mr. Graham with whom/what he is associated. Mr. Clinton warmly reciprocated, calling Graham "a man I love and whom I have followed".
It's not that there's anything wrong in being personal friends with Bill and Hillary Clinton, of course. The Clintons seem to be decent folk with good intentions in their public service. They identify themselves as Christian and attend church. Nevertheless, the couple is well-known for pro-abortion and liberal views on most issues, which are very much at odds with the views and beliefs of most Christians. The impression given therefore by their appearance at the Crusade, and Billy Graham's remarks about them, is that it's ok to be a Christian, just like Bill and Hillary Clinton. The very next day would find Hillary marching down the street in the Gay Pride parade. Many articles have come out this past week saying that the Clintons turned Graham into their political pawn by trading on their friendship to obtain Graham's quasi-endorsement, all to promote Hillary's possible future bid for the White House. Whether or not this was a motivation for the Clintons, Mr. Graham, it seems to me, should have more discernment about what the perceptions might be.
Compromised by Popularity and Fame?
But, as stated earlier, Graham decided long ago that his major focus and goal was to preach the gospel to as many people as possible, and the means that he has chosen to do this over the years have been extremely inclusive and seemingly non-confrontational over sin. Thus his basic message has stayed on point; he generally touches upon social or political issues briefly, only to quickly return to his plea that his listeners turn their lives over to Jesus Christ and receive salvation. Being primarily an evangelist, this might seem a good, focused strategy. Yet Jesus calls us not only to make converts, but also disciples, and a crucial part of making disciples is to help people become mature in thinking and practice, and to do so within sound, Bible-teaching churches/communities. Both Jesus and Paul fearlessly contended for correct doctrine, making this an integral part of their ministry, because they saw that the eternal destinies of those they were trying to reach were hanging in the balance. Ultimately they paid for such teaching with their lives. Yet these vital aspects of ministry (disciple-making and contending for right doctrine) seem neglected by Graham's organization to a point that is possibly irresponsible, in light of the universal call to make disciples. Did Billy Graham succumb to the lure of fame and popularity with men, so that he has rationalized not standing up for correct doctrine, or helping people select sound churches?
Love Hopeth All Things
Mr. Graham must be commended for his tireless and pioneering efforts in the work of evangelism, and his faithfulness in reaching so many with the message of the gospel. The message tonight, though brief, once again sounded his familiar theme-- that only in a relationship with Jesus Christ do we find meaning and satisfaction in life. His voice rang out strong and true, and his delivery was sure, despite age and illness. As the old hymn "Just As I Am" played, hundreds walked forward to the altar at the invitation, just as they had so many times before at other crusades. Billy sat down and prayed. These were for me the most moving moments of the evening.
As we slowly made our way out, we again passed by some from "Twelve Tribes", joyfully dancing together in a circle. They seemed genuinely happy. Their literature questions whether or not Graham's "decision-makers" actually become disciples who bear fruit and thus show that they have indeed received salvation. It is an important question, and tonight my heart is sad because the answer is not entirely clear.
But I thank God for any/all who made sincere decisions for Christ tonight, and for Billy Graham's part in this. I pray that they will become true disciples. And I am challenged again about my own responsibility both to be a disciple and to "go, and make disciples".
Saturday, June 25, 2005
A Player or A Pastor Be?
In his book, In But Not Of: A Guide to Christian Ambition, Hugh Hewitt has a chapter titled "Either A Player Or A Pastor Be- But You Can't Be Both". In it, Hewitt argues that the pastor today has "next to zero credibility on any issues of politics or public policy outside of his own congregation"; therefore, they ought to stay out of the political realm, and instead focus their energies on developing and applying the entirely different set of "skills and disciplines" necessary to fulfilling their calling. Mr. Hewitt says that we may deeply resent that this is the case, but we must accept it as the current reality and respond accordingly.
I'm not so sure. Hasn't this country come into its current state of affairs because the steady erosion of Christian influence in all the most influential arenas of life (politics, the law, the media, the arts, the university), and the concurrent, growing influence of a humanistic secularism, has been met with the progressive surrender of these areas over to these forces and retreat into our Christian sub-cultures?
Is Christian truth only Christian, or is it Truth with a capital "T"? Are we not commanded to be the "light" and "salt" that permeates our entire society with the truths of the gospel? So let people laugh and make derisive remarks when we quote the Bible, and we will respond with wisdom from the Spirit, the kind that only comes from deep meditation on the revelation of Scripture.
I understand Mr. Hewitt's advice is meant to be pragmatic and realistic, and it certainly seems to be, yet at the same time my ire is raised by the thought that the secularist can enter into whatever sphere he or she likes, and say whatever he or she wants, but I cannot? I have just as much right to engage the marketplace as the secularist. Like Jesus, we can appeal to reason, and debate with intelligence, we can be shrewd as we speak to people in language and concepts they can relate to. More than that, we must present ourselves as examples, holding ourselves accountable to live in such a way that our lives too will speak a good and powerful testimony for our Christian convictions.
I admit that I only read this one chapter as an excerpt from Mr. Hewitt's book. He might agree, in the remaining chapters of his work, with some of the sentiments I'm expressing here. Yet I guess I react to the separation of sacred and secular implied by his advice. I don't think I can divide myself up that way. I is what I is-- (though I don't happen to be a pastor). If other people can be who they are, unselfconsciously expressing their opinions in the marketplace, I will too. Let the chips fall where they may.
P.S. Joshua Davey has an excellent post on this subject: Christians Must Be Political at letters from babylon.
See also Jollyblogger's post Pastors and Worldly Influence
What do you think?
I'm not so sure. Hasn't this country come into its current state of affairs because the steady erosion of Christian influence in all the most influential arenas of life (politics, the law, the media, the arts, the university), and the concurrent, growing influence of a humanistic secularism, has been met with the progressive surrender of these areas over to these forces and retreat into our Christian sub-cultures?
Is Christian truth only Christian, or is it Truth with a capital "T"? Are we not commanded to be the "light" and "salt" that permeates our entire society with the truths of the gospel? So let people laugh and make derisive remarks when we quote the Bible, and we will respond with wisdom from the Spirit, the kind that only comes from deep meditation on the revelation of Scripture.
I understand Mr. Hewitt's advice is meant to be pragmatic and realistic, and it certainly seems to be, yet at the same time my ire is raised by the thought that the secularist can enter into whatever sphere he or she likes, and say whatever he or she wants, but I cannot? I have just as much right to engage the marketplace as the secularist. Like Jesus, we can appeal to reason, and debate with intelligence, we can be shrewd as we speak to people in language and concepts they can relate to. More than that, we must present ourselves as examples, holding ourselves accountable to live in such a way that our lives too will speak a good and powerful testimony for our Christian convictions.
I admit that I only read this one chapter as an excerpt from Mr. Hewitt's book. He might agree, in the remaining chapters of his work, with some of the sentiments I'm expressing here. Yet I guess I react to the separation of sacred and secular implied by his advice. I don't think I can divide myself up that way. I is what I is-- (though I don't happen to be a pastor). If other people can be who they are, unselfconsciously expressing their opinions in the marketplace, I will too. Let the chips fall where they may.
P.S. Joshua Davey has an excellent post on this subject: Christians Must Be Political at letters from babylon.
See also Jollyblogger's post Pastors and Worldly Influence
What do you think?
Friday, June 24, 2005
Going on the Road with The Christian Carnival
In my web travels recently, I stumbled upon something called The Christian Carnival. It's a terrific concept founded by Nick Queen, of Patriot Paradox (aka NickQueen.com). Basically, The Carnival is a weekly gathering of some terrific Christian blog writing, collected, arranged and hosted by a different website each time out. The aim of the Carnival is to highlight Christian thought in the blogosphere, and to that end, it showcases some of the best posts written during the preceding week.
The Christian Carnival is now administered by the folks at Wittenberg Gate. If you want to participate in the Carnival, here's a link to the Christian Carnival Participation Instructions. Remember, your entry needs to have been written and posted on your site sometime in the preceding 7 days prior to the day of the Carnival.
I am proud to say that one of my recent posts, Gimme Some Truth, was selected for participation in this week's June 22nd Christian Carnival, titled "Road Trips and Journeys", and hosted by In the Spirit of Grace. The owner of the site, Dee Kreidel, has done a terrific job, ingeniously arranging all 63 (by my count) posts according to her theme of the spiritual journey.
So what are you waiting for? Put on your (metaphysical) travellin' shoes, get on your bike, jump in your car, or hop on your horse, and continue your spiritual travels! This is one road trip you won't regret; you'll have interesting company, and plenty of food... for thought.
The Christian Carnival is now administered by the folks at Wittenberg Gate. If you want to participate in the Carnival, here's a link to the Christian Carnival Participation Instructions. Remember, your entry needs to have been written and posted on your site sometime in the preceding 7 days prior to the day of the Carnival.
I am proud to say that one of my recent posts, Gimme Some Truth, was selected for participation in this week's June 22nd Christian Carnival, titled "Road Trips and Journeys", and hosted by In the Spirit of Grace. The owner of the site, Dee Kreidel, has done a terrific job, ingeniously arranging all 63 (by my count) posts according to her theme of the spiritual journey.
So what are you waiting for? Put on your (metaphysical) travellin' shoes, get on your bike, jump in your car, or hop on your horse, and continue your spiritual travels! This is one road trip you won't regret; you'll have interesting company, and plenty of food... for thought.
Kiss Me-- I'm an "Adorable Little Rodent" in the "Ecosystem!"
Well, I'm really moving up in the world! Recently I became part of The Truth Laid Bear's Ecosystem, a site that ranks participating websites according to how many others sites are linking to it. I'm still not sure I understand it all, but BloggingPoet Billy Jones has a very helpful article that explains all about it at his site.
Since joining the Ecosystem just a few weeks ago, I've rapidly progressed from an Insignificant Microbe to a Crunchy Crustacean to a Flappy Bird, and right now, I'm an Adorable Rodent! Don't you just want to kiss me? Click here if you want to see My Ecosystem Details.
Well I don't believe in evolution, but I do get a kick out of the funny names given to various rankings within the Ecosystem. Starting from the bottom up, there's:
Insignificant Microbes
Multicellular Microorganisms
Wiggly Worms
Crunchy Crustaceans
Lowly Insects
Slimy Molluscs
Flippery Fish
Crawly Amphibians
Slithering Reptiles
Flappy Birds
Adorable Rodents
Marauding Marsupials
Large Mammals
Playful Primates
Mortal Humans
Higher Beings
As BloggingPoet points out, participating in the Ecosystem doesn't necessarily increase traffic to your site, but it can give you a sense of how much your site is being visited, in comparison with others. I'm encouraged by my speedy "evolutionary progress", though I don't plan on taking it too seriously, as you can probably tell. But I'm happy to find more people visiting my site, and this will give me a handy tool to continue to monitor how I'm doing in that regard.
Since joining the Ecosystem just a few weeks ago, I've rapidly progressed from an Insignificant Microbe to a Crunchy Crustacean to a Flappy Bird, and right now, I'm an Adorable Rodent! Don't you just want to kiss me? Click here if you want to see My Ecosystem Details.
Well I don't believe in evolution, but I do get a kick out of the funny names given to various rankings within the Ecosystem. Starting from the bottom up, there's:
Insignificant Microbes
Multicellular Microorganisms
Wiggly Worms
Crunchy Crustaceans
Lowly Insects
Slimy Molluscs
Flippery Fish
Crawly Amphibians
Slithering Reptiles
Flappy Birds
Adorable Rodents
Marauding Marsupials
Large Mammals
Playful Primates
Mortal Humans
Higher Beings
As BloggingPoet points out, participating in the Ecosystem doesn't necessarily increase traffic to your site, but it can give you a sense of how much your site is being visited, in comparison with others. I'm encouraged by my speedy "evolutionary progress", though I don't plan on taking it too seriously, as you can probably tell. But I'm happy to find more people visiting my site, and this will give me a handy tool to continue to monitor how I'm doing in that regard.
Growing Your Christian Life Via the Web
Having learned recently how to post and organize website links within a blog, I have now created links to some web resources I hope readers will find helpful. In keeping with my recently adopted philosophy on this, I include links to pages I have personally visited and have benefited from, or that I believe have potential to bless. I can't vouch for the theological validity of the vast array of websites you might encounter as you use these links. However, I think that, employing discernment, one might use them to tap into some fantastic and exciting spiritual resources. I am grateful that such resources exist, and especially, for all the effort on the part of many that goes into making, and also, locating, these sites. It is such resources that, to my mind, reveal what the Internet can be at its best: a place where people might find wisdom that turns into power and revelation in their lives. In fact, through these links one might a acquire a virtual Christian education, receiving not only high-quality teaching and theological discourse, but even opportunity to encounter the Spirit of God! Is is beautiful yet frightening to contemplate that Internet ministries have such a high privilege. Yet such things are possible, and I'm pleased to be able to play a small part in such enterprise through this site.
Below I highlight some of the new resource links I've added (Note: I will likely continue adding to the resources, and tinkering with their organization):
Bibles/Bible Study Resources
It is simply mind-boggling to me that, right from the Internet, you can read a favorite Bible translation or even hear it read to you (Bible Gateway, also includes commentary and search functions), use study tools to search through and study it (Crosswalk.com, GototheBible.com), or even download sophisticated, excellent FREE software (e-Sword). You can learn of the history and reasons for the many translations of the Bible, (Bible Translations-Why so Many?); you could set your home page to a site that will to help you daily to dig more deeply into the Word (StudyLight.org, IVP Quiet Time Bible Study). Or you might devise your own reading and study plan, downloading a daily Bible reading plan to get you started (DJ Bible Reading Plan). In time, you could become a virtual Bible scholar!
And in becoming more intimate with the Lord, many have found that devotionals are very helpful. I have two excellent lists to help you locate one to your liking.
Multi-links
I am pretty good at finding out resources on the web (I have over a thousand bookmarks!), yet I find multi-link sites come in very handy in locating even more sites. I'm most impressed with an eclectic and well-organized links site put together by a couple of Berry College alumni (Mike Morrell and Philip Scriber) called Sites Unseen. Check it out!
On-line Sermons
My lists for these areas is comprised of sites I visit quite often, since I enjoy listening to sermons. These links are largely geared towards listening to free audio sermons via a media player (the players are free too, and can usually be downloaded at the sites, if you don't already have one). You can also also find lots of text sermons at SermonCentral.com.
Christian Teaching
There is real wealth of good Christian teaching material that can be found on the Internet, on almost any topic. One thing I enjoy is doing a "Google" search on a subject I'm interested in researching, say, "The Baptism in the Holy Spirit". When I was working on putting together my own teaching on this topic, I found numerous related articles posted on the web, with many different views represented. These were invaluable in helping me to think more deeply about my theme and formulate my own thoughts. There are so many great teaching sites; I have listed but a few choice ones. Net-burst Net a ministry founded by Grantley Morris, is one of my current favorites, for the range of subjects it tackles, its sense of humor and its serious mission. My link to Desiring God Ministries will bring you into the vast on-line library of teachings by John Piper, pastor, author and Reformed thinker. Other recent discoveries of mine include the Twin City Fellowship (Critical Issues Commentary), Enjoying God Ministries library with Sam Storms, who is described as a charismatic Calvinist on "Sites Unseen" and the Stand to Reason Commentaries. All three of these sites give highly intelligent and well-written teachings on various issues of importance to the Christian community.
There's many more links in areas such as Apologetics & Culture (check out Breakpoint --I use this as my home page in Firefox), Music and Arts, Film Reviews, and Theology, but I'll leave it to you to explore and to discover these. You may ask, why do I have both Reformed and Charismatic theological resources listed? Well, I think that there is truth to be learned about living a more full Christian life in both of these theological perspectives, although I know there are Reformed thinkers who don't regard Charismatic thinking very biblical, and vice-versa.
For PDA lovers, I list some sites that will help you find ways to use your PDA for spiritual growth. Memoware's religion section has many classic public domain Christian works that you may download and read on your PDA. A nifty tool is iSiloX, a software that enables you to download web pages and view them on your PDA.
And finally, there are lots of free Christian books you can view or even download and print out. Check out some of the links.
Happy surfing, and may God bless you through these sites!
P.S. If you have any favorite sites you think I should add to any of these categories, please post me a comment!
Below I highlight some of the new resource links I've added (Note: I will likely continue adding to the resources, and tinkering with their organization):
Bibles/Bible Study Resources
It is simply mind-boggling to me that, right from the Internet, you can read a favorite Bible translation or even hear it read to you (Bible Gateway, also includes commentary and search functions), use study tools to search through and study it (Crosswalk.com, GototheBible.com), or even download sophisticated, excellent FREE software (e-Sword). You can learn of the history and reasons for the many translations of the Bible, (Bible Translations-Why so Many?); you could set your home page to a site that will to help you daily to dig more deeply into the Word (StudyLight.org, IVP Quiet Time Bible Study). Or you might devise your own reading and study plan, downloading a daily Bible reading plan to get you started (DJ Bible Reading Plan). In time, you could become a virtual Bible scholar!
And in becoming more intimate with the Lord, many have found that devotionals are very helpful. I have two excellent lists to help you locate one to your liking.
Multi-links
I am pretty good at finding out resources on the web (I have over a thousand bookmarks!), yet I find multi-link sites come in very handy in locating even more sites. I'm most impressed with an eclectic and well-organized links site put together by a couple of Berry College alumni (Mike Morrell and Philip Scriber) called Sites Unseen. Check it out!
On-line Sermons
My lists for these areas is comprised of sites I visit quite often, since I enjoy listening to sermons. These links are largely geared towards listening to free audio sermons via a media player (the players are free too, and can usually be downloaded at the sites, if you don't already have one). You can also also find lots of text sermons at SermonCentral.com.
Christian Teaching
There is real wealth of good Christian teaching material that can be found on the Internet, on almost any topic. One thing I enjoy is doing a "Google" search on a subject I'm interested in researching, say, "The Baptism in the Holy Spirit". When I was working on putting together my own teaching on this topic, I found numerous related articles posted on the web, with many different views represented. These were invaluable in helping me to think more deeply about my theme and formulate my own thoughts. There are so many great teaching sites; I have listed but a few choice ones. Net-burst Net a ministry founded by Grantley Morris, is one of my current favorites, for the range of subjects it tackles, its sense of humor and its serious mission. My link to Desiring God Ministries will bring you into the vast on-line library of teachings by John Piper, pastor, author and Reformed thinker. Other recent discoveries of mine include the Twin City Fellowship (Critical Issues Commentary), Enjoying God Ministries library with Sam Storms, who is described as a charismatic Calvinist on "Sites Unseen" and the Stand to Reason Commentaries. All three of these sites give highly intelligent and well-written teachings on various issues of importance to the Christian community.
There's many more links in areas such as Apologetics & Culture (check out Breakpoint --I use this as my home page in Firefox), Music and Arts, Film Reviews, and Theology, but I'll leave it to you to explore and to discover these. You may ask, why do I have both Reformed and Charismatic theological resources listed? Well, I think that there is truth to be learned about living a more full Christian life in both of these theological perspectives, although I know there are Reformed thinkers who don't regard Charismatic thinking very biblical, and vice-versa.
For PDA lovers, I list some sites that will help you find ways to use your PDA for spiritual growth. Memoware's religion section has many classic public domain Christian works that you may download and read on your PDA. A nifty tool is iSiloX, a software that enables you to download web pages and view them on your PDA.
And finally, there are lots of free Christian books you can view or even download and print out. Check out some of the links.
Happy surfing, and may God bless you through these sites!
P.S. If you have any favorite sites you think I should add to any of these categories, please post me a comment!
Monday, June 20, 2005
Blogroll, Anyone?
I'm a relative "newbie" in the world of blogging and I've visited many blogs, with a view to getting some creative inspiration. One thing I noticed is that many blogs list huge numbers of websites, or "blogrolls", as they are called. Thinking these were important for a successful blog, I added them to my site too.
Some blog/sites organize such lists under categories, which is certainly helpful to the reader perusing them (I just learned how to do that). But I have wondered lately, are exhaustive lists of blogs/sites truly necessary? Do the person(s) who create these enormous blogrolls really visit all of these sites? Perhaps, but it seems to me that it is highly unlikely that they would continue to visit all these places regularly, or else that's about all they would be doing.
Perhaps because some blogs have been around for a while they end up with these extravagantly long blogrolls. Still, I wonder. As a new blogger, I gave into the temptation to add popular blogs to my blogroll, with the vague hope that somehow this would generate traffic to my site. I think I also wanted to give the impression that I was well-versed in the "blogosphere".
But after giving this issue more thought, I think I'll be more selective about which websites and blogs I promote on my site. I don't want to link to sites just because they're popular or because it might benefit me to be associated with them. I think I'll feel a lot more comfortable if I link to sites I have personally visited, respect, and genuinely admire. Plus, I don't want to inadvertently endorse sites (which I think I would do by listing them), whose views I may be in total disagreement with-- just so I can have a vast, "representative" listing. I think I can engage with the world without listing worldly blogs.
Some blog/sites organize such lists under categories, which is certainly helpful to the reader perusing them (I just learned how to do that). But I have wondered lately, are exhaustive lists of blogs/sites truly necessary? Do the person(s) who create these enormous blogrolls really visit all of these sites? Perhaps, but it seems to me that it is highly unlikely that they would continue to visit all these places regularly, or else that's about all they would be doing.
Perhaps because some blogs have been around for a while they end up with these extravagantly long blogrolls. Still, I wonder. As a new blogger, I gave into the temptation to add popular blogs to my blogroll, with the vague hope that somehow this would generate traffic to my site. I think I also wanted to give the impression that I was well-versed in the "blogosphere".
But after giving this issue more thought, I think I'll be more selective about which websites and blogs I promote on my site. I don't want to link to sites just because they're popular or because it might benefit me to be associated with them. I think I'll feel a lot more comfortable if I link to sites I have personally visited, respect, and genuinely admire. Plus, I don't want to inadvertently endorse sites (which I think I would do by listing them), whose views I may be in total disagreement with-- just so I can have a vast, "representative" listing. I think I can engage with the world without listing worldly blogs.
Sunday, June 19, 2005
Why Blog/The Faithful Blogger
OK, so I am trying to be a good blogger. Meaning, I'm writing on topics that interest me and hopefully, saying something that interests others. I also want the writing to be high-quality, although I am also trying to be spontaneous and free-flowing, not belaboring every single post.
But all is for naught if people aren't even reading my blog, right? Well, not necessarily. I do feel that even if no one at all read my blog, it is still worth my time to put my thoughts into writing as I have done; it helps me think through issues more deeply, clarify my thinking, and in the process, gain better insight into what I really do think and believe.
Of course, these are pretty well-known benefits of writing-- so why blog? Why not just put my musings into a private journal or computer diary?
Hmmm. That's a good question. Why am I blogging anyway?
My blog is Christian, so I'm presenting a Christian point of view; adding my own (hopefully distinctive) voice to the dialogue in the marketplace of thought and ideas. I have learned, from people like Francis Schaeffer and C.S. Lewis, that a particular worldview is expressed by the thoughts and ideas we embrace and promote, and that ideas have powerful consequences. The ideas of thinkers, philosophers and people of influence in media and elsewhere eventually trickle down into popular thinking, becoming embedded into a society's way of life through the passing of laws, the writing of textbooks and curricula that reflects these views, media promotion, and other means.
For example, why do so many today consider abortion to be a woman's right? The view of abortion that many hold today can ultimately be traced back to ideas-- ideas that crept into the thinking of the Supreme Court justices that made the ruling in the famous (infamous) Roe vs. Wade case. Subsequently, a practice that was once illegal and viewed as immoral progressively came to be seen as not only legal, but also moral. Surely many since Roe vs Wade have thought, could it be legal if it were not also moral? So the passage of laws that have made abortion legal and the promotion of abortion values by various propagandists (artists, media, film directors, political organizations, etc.) have together shaped the thinking of the last generation, so that many now grow up thinking of abortion as this sacred "right" (if they have not questioned the popular notion).
So one important reason for me to blog is to promote a Christian point of view on issues of the day, pointing people to the revelation of God as the source for truth on such matters. Although, as mentioned in my previous post Gimme Some Truth, it isn't very easy to talk about truth these days because our postmodern way of thinking doesn't recognize or define truth in the way it has been previously defined. Still by writing on such topics I can hopefully show the flaws, and ultimately the futility, of such thinking, and perhaps influence a few towards truth that is substantial and meaningful and makes a real difference to their lives.
Another reason to blog is that it helps keep me honest. Hey, I don't want to be found to be among the hypocrites by saying one thing in my blog, but living in a different way. I'm sure pastors who preach sermons and others who teach can relate to this point.
Now, is there a part of me who wants to blog so that people will read my posts and think, "My, what a clever fellow!", or "My gosh, what insight this man has!"? Yes, I admit I'm guilty of such base motivations. But, I also find within myself the artistic impulse to express myself-- which comes out in my music and songwriting as well as in my blogging. I don't think that this impulse is evil. On the contrary, I think it is God-given. But like all of God's gifts, this impulse should be submitted to Him, so that it functions properly in my life, serving Him rather than myself.
So I'm hoping, as "fluffy" and lightweight as the practice of blogging sometimes feels to me, that in the end, it will not have been a waste of time, that it won't be burnt up on Judgment Day as a mere work of my flesh. So that's one more reason why I hope to make this blog more effective in reaching people, which necessitates that I will likely have to learn a lot more about the technical aspects of a good webpage, including good design, good coding, using links, optimization for search engines, etc.
[As an aside, I have been working on this kind of stuff lately. For example, I had added a whole bunch of links to my site, which I picked up lock, stock and barrel from Adrian Warnock's UK Evangelical Blog. I have decided to delete all but a few of the links, because I'm quite sure that there's some I wouldn't necessarily want to endorse, though they may be well-read and popular. Mr. Warnock's philosophy on this expressed on his own site is that he doesn't have time to visit all the sites he lists, and that even if he lists sites he wouldn't endorse theologically or otherwise, listing them may create worthwhile points of dialogue (an interesting thought to consider). I think what I'll do is add sites as I visit them, which I can do with just a click].
2nd aside:
[I don't know about you, but a lot of blogs annoy me! I mean I don't know what's going on when I visit them. They seem entirely esoteric, full of knowing insider references that make me feel like I'm not "in the know". Also, there's so many visual distractions at many blogs--you just don't know where to look. I guess these are blogging trends, since many blogs seem to have these characteristics. Anyway, I hope I can keep my blog simple and clear, though I would like to add more options to my blog/website in the future, such as links to my music.]
Could blogging become a source of income, could it be a paying vocation for me someday? Perhaps-- this too will require research and prayer. But for now, I'm just striving to be a faithful blogger, who writes intelligently and in a way that honors God.
But all is for naught if people aren't even reading my blog, right? Well, not necessarily. I do feel that even if no one at all read my blog, it is still worth my time to put my thoughts into writing as I have done; it helps me think through issues more deeply, clarify my thinking, and in the process, gain better insight into what I really do think and believe.
Of course, these are pretty well-known benefits of writing-- so why blog? Why not just put my musings into a private journal or computer diary?
Hmmm. That's a good question. Why am I blogging anyway?
My blog is Christian, so I'm presenting a Christian point of view; adding my own (hopefully distinctive) voice to the dialogue in the marketplace of thought and ideas. I have learned, from people like Francis Schaeffer and C.S. Lewis, that a particular worldview is expressed by the thoughts and ideas we embrace and promote, and that ideas have powerful consequences. The ideas of thinkers, philosophers and people of influence in media and elsewhere eventually trickle down into popular thinking, becoming embedded into a society's way of life through the passing of laws, the writing of textbooks and curricula that reflects these views, media promotion, and other means.
For example, why do so many today consider abortion to be a woman's right? The view of abortion that many hold today can ultimately be traced back to ideas-- ideas that crept into the thinking of the Supreme Court justices that made the ruling in the famous (infamous) Roe vs. Wade case. Subsequently, a practice that was once illegal and viewed as immoral progressively came to be seen as not only legal, but also moral. Surely many since Roe vs Wade have thought, could it be legal if it were not also moral? So the passage of laws that have made abortion legal and the promotion of abortion values by various propagandists (artists, media, film directors, political organizations, etc.) have together shaped the thinking of the last generation, so that many now grow up thinking of abortion as this sacred "right" (if they have not questioned the popular notion).
So one important reason for me to blog is to promote a Christian point of view on issues of the day, pointing people to the revelation of God as the source for truth on such matters. Although, as mentioned in my previous post Gimme Some Truth, it isn't very easy to talk about truth these days because our postmodern way of thinking doesn't recognize or define truth in the way it has been previously defined. Still by writing on such topics I can hopefully show the flaws, and ultimately the futility, of such thinking, and perhaps influence a few towards truth that is substantial and meaningful and makes a real difference to their lives.
Another reason to blog is that it helps keep me honest. Hey, I don't want to be found to be among the hypocrites by saying one thing in my blog, but living in a different way. I'm sure pastors who preach sermons and others who teach can relate to this point.
Now, is there a part of me who wants to blog so that people will read my posts and think, "My, what a clever fellow!", or "My gosh, what insight this man has!"? Yes, I admit I'm guilty of such base motivations. But, I also find within myself the artistic impulse to express myself-- which comes out in my music and songwriting as well as in my blogging. I don't think that this impulse is evil. On the contrary, I think it is God-given. But like all of God's gifts, this impulse should be submitted to Him, so that it functions properly in my life, serving Him rather than myself.
So I'm hoping, as "fluffy" and lightweight as the practice of blogging sometimes feels to me, that in the end, it will not have been a waste of time, that it won't be burnt up on Judgment Day as a mere work of my flesh. So that's one more reason why I hope to make this blog more effective in reaching people, which necessitates that I will likely have to learn a lot more about the technical aspects of a good webpage, including good design, good coding, using links, optimization for search engines, etc.
[As an aside, I have been working on this kind of stuff lately. For example, I had added a whole bunch of links to my site, which I picked up lock, stock and barrel from Adrian Warnock's UK Evangelical Blog. I have decided to delete all but a few of the links, because I'm quite sure that there's some I wouldn't necessarily want to endorse, though they may be well-read and popular. Mr. Warnock's philosophy on this expressed on his own site is that he doesn't have time to visit all the sites he lists, and that even if he lists sites he wouldn't endorse theologically or otherwise, listing them may create worthwhile points of dialogue (an interesting thought to consider). I think what I'll do is add sites as I visit them, which I can do with just a click].
2nd aside:
[I don't know about you, but a lot of blogs annoy me! I mean I don't know what's going on when I visit them. They seem entirely esoteric, full of knowing insider references that make me feel like I'm not "in the know". Also, there's so many visual distractions at many blogs--you just don't know where to look. I guess these are blogging trends, since many blogs seem to have these characteristics. Anyway, I hope I can keep my blog simple and clear, though I would like to add more options to my blog/website in the future, such as links to my music.]
Could blogging become a source of income, could it be a paying vocation for me someday? Perhaps-- this too will require research and prayer. But for now, I'm just striving to be a faithful blogger, who writes intelligently and in a way that honors God.
Wednesday, June 15, 2005
Gimme Some Truth
Ah, I’m sick and tired of hearing things
From uptight, short-sighted, narrow-minded hypocrites
All I want is the truth now
Just gimme some truth
John Lennon, from the song "Gimme Some Truth"
A recent book by reporter Dave Shifflett (Exodus: Why Americans are Fleeing Liberal Churches for Conservative Christianity) chronicles the exodus of Christians from liberal denominations and into conservative ones. The reason for this exodus, he explains, is that "Most people go to church to get something they cannot get elsewhere. This consuming public--people who already believe, or who are attempting to believe, who want their children to believe--go to church to learn about the mysterious Truth on which the Christian religion is built. They want the Good News, not the minister's political views or intellectual coaching. The latter creates sprawling vacancies in the pews. Indeed, those empty pews can be considered the earthly reward for abandoning heaven, traditionally understood."
If Shifflett is right in his analysis, and I believe he is, there is a hunger among many to find answers-- truth-- in a world that is increasingly violent, chaotic and seemingly devoid of principle. With the identity of "Deep Throat" revealed recently, we are reminded of the political spectacle of Watergate and the changes in the social and political landscape that followed in its wake. Post-Watergate, we have lived in an age extremely suspicious of power and authority, an age that doubts that any one group, be it church, political party or the media, can be trusted to give us the Truth.
This cynicism has been reflected in the way media and the arts have been relentless in presenting stories of moral failure, with exposes of failed preachers, dirty politicians, and drug-addicted superstars. Few today are lifted up as heroes or examples to follow, and the public image of even those few considered recent American heroes, men like John F. Kennedy or Martin Luther King, have been tarnished by many reports of their pecadillos.
What I think many today want to know is, "Can anyone be trusted?" Is there a politician that we can say is a good man, who isn't covering up some dark secret? Is there a genuine religious leader we can look up to with confidence? Is there a sports star or athlete who isn't just out for himself, who plays for love of the game?
Yes, there are men and women in these arenas who live with integrity and pursue their vocations honorably. But for the most part, we hear more about moral failures-- athletes who take steroids or cocaine, actors who get into repeated fights, adulterous preachers and lying politicians. It's almost as if there is an expectation that secretly everyone is not really what he or she claims to be-- that no one is good (but then again, it's not really their fault)!
Well it is true that not one of us is good-- the Bible teaches that "there is no one who does good, not even one" (Psalm 14:3). This simply means that every human being experiences moral failure, that is the result, not primarily of our parent's failures or a lousy social environment, but mainly because of flawed human nature. On the other hand, the Bible also teaches that Jesus challenges all to "love our neighbor as ourself" and that this means in part that we ought to look for the best in others. "Love is never glad about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance (1 Corinthians 6-7).
So we're a bit confused. We hunger for truth, but we're not sure it can be found anywhere, whether in people or institutions. We long for answers to the timeless questions of life-- who am I, where did I come from, where am I going, why is there suffering, etc., but we're not so sure there are clear answers. Is it presumptous for Christians to say that we have found the Answer? After all, what is true for one person may not be true for another, right? Might it not be better to make a commitment to seek for knowledge, rather than "Answers", making adjustments as we get new information, and stay faithful on the never-ending path of seeking?
This sounds perhaps democratic, an enlightened way to live. If all paths ultimately lead to the same destination, why not glean from the wisdom of all kinds of traditions, and connect all my understandings together in a way that makes most sense to me? It sounds great, but there's a problem with this approach--it makes me the arbiter of truth. I pick and choose this idea or that principle, put it all together and pronounce-- "this is my truth." But is there any objectivity to this process? How can I be sure that the things I have chosen to believe are not merely ideas with personal appeal to me, but are indeed True? One might object, what does it matter, so long as it works for that individual?
Well, if you're one who says that, then at least be honest-- you're not looking for Truth, you're looking for something that suits you. Because truth, by definition, stands over against what is false. But if truth is only what happens to suit a person, then it isn't truth, it's just preference.
Truth is universal; it applies to all, it stands over against the false. If I were to assert for example, that John Lennon was not murdered by gunshots in 1980--that in fact, tired of touring and fame, he secretly left the Beatles back in 1967, married his lover Brian Epstein, staged Brian's death and had a look-a-like take over for him in the Beatles and marry Yoko-- you would say that's preposterous! Because there are facts known about Lennon, who was in the public eye for many years, and these simply do not bear out such an insane story. Yes, I agree, this story is not true.
But today people want to say truth is relative and subjective and can't be found out through observation. I say hogwash. We all live as if truth is something that can be ascertained--albeit imperfectly, but nevertheless we do our best to find it, because we believe it's out there. For example, what is the truth in the Michael Jackson case? Did he molest those children or not? Well, I don't know because I wasn't there (now if I had been I would know the truth, right?) but that's what the trial was all about. Arguments and evidence were presented by those who assert that he did molest a particular child, and counter-arguments and evidence presented by those who believe and assert that he didn't. A jury then decided the "truth", based on the presented evidence. Now, has the real truth been revealed? Jackson was acquitted on all counts, but even some members of the jury who voted him innocent now say that they believe that he has molested children, just not the child who was accusing him in this case.
I would argue that most everyone believes that the truth of what really happened in the Michael Jackson case exists, it's just that it's pretty hard to determine, what with all the expert lawyers, and all the media coverage and the determination of many to hide it. But if someone had set up, unbeknownst to Jackson, video cameras that recorded virtually everything that had taken place in his home, his innocence or guilt could probably be proven conclusively in this matter (that is, if such evidence was allowed to presented in court).
My point is that we yearn for truth and instinctively know that it means more than just personal opinion, but a part of us is also afraid of the Truth. We don't want to be nailed down, to be committed to accepting truth, for fear of then having to live according to the truth that has been revealed. The truth is often unpleasant.
And yet, like the many who are returning to the conservative churches that offer the revealed Truth of the Word of God, people are drawn to someone who can offer them definite answers to the burning questions of life. We want something or someone that offers hope and meaning to live by.
Those who are flocking to the churches are on the right track, because the message of salvation that is in the gospel may be found there. Still the follower of Christ must remember that truth is more than merely facts and principles and abstractions; Truth is a Person, Jesus Christ. And if we want to become men and women who can reveal truth to others, we must become more and more like Him. He lived what he preached, He spoke of things He knew, He modeled the Way of Truth for us.
We ought not to be "hypocrites" like John Lennon's song condemns, or like the Pharisees of old, but rather men and women for whom truth is a way of life, a means of expressing the love that God generates within us. And we ought to be humble, knowing that without the gracious light of truth that came through Jesus Christ, we would have no real understanding. The Bible says that the Law came through Moses, but grace and truth came to us by Jesus Christ. So as we share truth, let's do it with all the grace that God gives.
And if you are not a follower of Christ, but you hunger for truth, consider that Jesus said of Himself "I am the Way, and the Truth and the Life, and no one comes to the Father, except through me"? Doesn't sound very democratic, does it? But what if it's true?...
From uptight, short-sighted, narrow-minded hypocrites
All I want is the truth now
Just gimme some truth
John Lennon, from the song "Gimme Some Truth"
A recent book by reporter Dave Shifflett (Exodus: Why Americans are Fleeing Liberal Churches for Conservative Christianity) chronicles the exodus of Christians from liberal denominations and into conservative ones. The reason for this exodus, he explains, is that "Most people go to church to get something they cannot get elsewhere. This consuming public--people who already believe, or who are attempting to believe, who want their children to believe--go to church to learn about the mysterious Truth on which the Christian religion is built. They want the Good News, not the minister's political views or intellectual coaching. The latter creates sprawling vacancies in the pews. Indeed, those empty pews can be considered the earthly reward for abandoning heaven, traditionally understood."
If Shifflett is right in his analysis, and I believe he is, there is a hunger among many to find answers-- truth-- in a world that is increasingly violent, chaotic and seemingly devoid of principle. With the identity of "Deep Throat" revealed recently, we are reminded of the political spectacle of Watergate and the changes in the social and political landscape that followed in its wake. Post-Watergate, we have lived in an age extremely suspicious of power and authority, an age that doubts that any one group, be it church, political party or the media, can be trusted to give us the Truth.
This cynicism has been reflected in the way media and the arts have been relentless in presenting stories of moral failure, with exposes of failed preachers, dirty politicians, and drug-addicted superstars. Few today are lifted up as heroes or examples to follow, and the public image of even those few considered recent American heroes, men like John F. Kennedy or Martin Luther King, have been tarnished by many reports of their pecadillos.
What I think many today want to know is, "Can anyone be trusted?" Is there a politician that we can say is a good man, who isn't covering up some dark secret? Is there a genuine religious leader we can look up to with confidence? Is there a sports star or athlete who isn't just out for himself, who plays for love of the game?
Yes, there are men and women in these arenas who live with integrity and pursue their vocations honorably. But for the most part, we hear more about moral failures-- athletes who take steroids or cocaine, actors who get into repeated fights, adulterous preachers and lying politicians. It's almost as if there is an expectation that secretly everyone is not really what he or she claims to be-- that no one is good (but then again, it's not really their fault)!
Well it is true that not one of us is good-- the Bible teaches that "there is no one who does good, not even one" (Psalm 14:3). This simply means that every human being experiences moral failure, that is the result, not primarily of our parent's failures or a lousy social environment, but mainly because of flawed human nature. On the other hand, the Bible also teaches that Jesus challenges all to "love our neighbor as ourself" and that this means in part that we ought to look for the best in others. "Love is never glad about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance (1 Corinthians 6-7).
So we're a bit confused. We hunger for truth, but we're not sure it can be found anywhere, whether in people or institutions. We long for answers to the timeless questions of life-- who am I, where did I come from, where am I going, why is there suffering, etc., but we're not so sure there are clear answers. Is it presumptous for Christians to say that we have found the Answer? After all, what is true for one person may not be true for another, right? Might it not be better to make a commitment to seek for knowledge, rather than "Answers", making adjustments as we get new information, and stay faithful on the never-ending path of seeking?
This sounds perhaps democratic, an enlightened way to live. If all paths ultimately lead to the same destination, why not glean from the wisdom of all kinds of traditions, and connect all my understandings together in a way that makes most sense to me? It sounds great, but there's a problem with this approach--it makes me the arbiter of truth. I pick and choose this idea or that principle, put it all together and pronounce-- "this is my truth." But is there any objectivity to this process? How can I be sure that the things I have chosen to believe are not merely ideas with personal appeal to me, but are indeed True? One might object, what does it matter, so long as it works for that individual?
Well, if you're one who says that, then at least be honest-- you're not looking for Truth, you're looking for something that suits you. Because truth, by definition, stands over against what is false. But if truth is only what happens to suit a person, then it isn't truth, it's just preference.
Truth is universal; it applies to all, it stands over against the false. If I were to assert for example, that John Lennon was not murdered by gunshots in 1980--that in fact, tired of touring and fame, he secretly left the Beatles back in 1967, married his lover Brian Epstein, staged Brian's death and had a look-a-like take over for him in the Beatles and marry Yoko-- you would say that's preposterous! Because there are facts known about Lennon, who was in the public eye for many years, and these simply do not bear out such an insane story. Yes, I agree, this story is not true.
But today people want to say truth is relative and subjective and can't be found out through observation. I say hogwash. We all live as if truth is something that can be ascertained--albeit imperfectly, but nevertheless we do our best to find it, because we believe it's out there. For example, what is the truth in the Michael Jackson case? Did he molest those children or not? Well, I don't know because I wasn't there (now if I had been I would know the truth, right?) but that's what the trial was all about. Arguments and evidence were presented by those who assert that he did molest a particular child, and counter-arguments and evidence presented by those who believe and assert that he didn't. A jury then decided the "truth", based on the presented evidence. Now, has the real truth been revealed? Jackson was acquitted on all counts, but even some members of the jury who voted him innocent now say that they believe that he has molested children, just not the child who was accusing him in this case.
I would argue that most everyone believes that the truth of what really happened in the Michael Jackson case exists, it's just that it's pretty hard to determine, what with all the expert lawyers, and all the media coverage and the determination of many to hide it. But if someone had set up, unbeknownst to Jackson, video cameras that recorded virtually everything that had taken place in his home, his innocence or guilt could probably be proven conclusively in this matter (that is, if such evidence was allowed to presented in court).
My point is that we yearn for truth and instinctively know that it means more than just personal opinion, but a part of us is also afraid of the Truth. We don't want to be nailed down, to be committed to accepting truth, for fear of then having to live according to the truth that has been revealed. The truth is often unpleasant.
And yet, like the many who are returning to the conservative churches that offer the revealed Truth of the Word of God, people are drawn to someone who can offer them definite answers to the burning questions of life. We want something or someone that offers hope and meaning to live by.
Those who are flocking to the churches are on the right track, because the message of salvation that is in the gospel may be found there. Still the follower of Christ must remember that truth is more than merely facts and principles and abstractions; Truth is a Person, Jesus Christ. And if we want to become men and women who can reveal truth to others, we must become more and more like Him. He lived what he preached, He spoke of things He knew, He modeled the Way of Truth for us.
We ought not to be "hypocrites" like John Lennon's song condemns, or like the Pharisees of old, but rather men and women for whom truth is a way of life, a means of expressing the love that God generates within us. And we ought to be humble, knowing that without the gracious light of truth that came through Jesus Christ, we would have no real understanding. The Bible says that the Law came through Moses, but grace and truth came to us by Jesus Christ. So as we share truth, let's do it with all the grace that God gives.
And if you are not a follower of Christ, but you hunger for truth, consider that Jesus said of Himself "I am the Way, and the Truth and the Life, and no one comes to the Father, except through me"? Doesn't sound very democratic, does it? But what if it's true?...
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